KKK

喉頭癌 laryngeal cancer = Kehlkopfkrebs

WordNet

1. street names for ketamine (同)jet, super acid, special K, honey oil, green, cat valium, super C
2. the 11th letter of the Roman alphabet (同)k

PrepTutorEJDIC

1. Ku Klux Klan
2. Kelvin / Kindergarten / (チェスの)King / kalium(ラテン語)(=potassium)の化学記号

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出典(authority):フリー百科事典『ウィキペディア（Wikipedia）』「2015/07/23 20:25:43」(JST)

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KKK

• クー・クラックス・クラン (Ku Klux Klan) - アメリカの白人至上主義を唱える秘密結社。この意味で用いられる場合が多い。
• 国際興業株式会社の略称。「クー・クラックス・クラン」を連想させるためか、2002年頃から使用を中止し、以後はほとんど用いられていない。
• ターボチャージャーなどの製造で有名なドイツのキューネ・コップ&カウス社 (Kühnle Kopp und Kausch) 。1889年に設立され、1985年にダイムラー・ベンツグループに加入。1996年にはボルグワーナー傘下に入り、ボルグワーナー・ターボシステムズ社となる。
• 19世紀のフィリピンの秘密組織、カティプナンのシンボルマーク。
• 管理工学研究所の略。
• アトラスジェットのICAO航空会社コード。
• みうらじゅんと安斎肇によるユニット、勝手に観光協会の略称。
• KinKi Kids（キンキ キッズ） - 日本の男性アイドルデュオ。
• 漫画『ダッシュ勝平』に登場する「勝平くそこのやろ団」（アニメ版では「勝平このやろこのやろ団」）の略。
• Windows PC用アダルトゲームSHUFFLE!に登場する「芙蓉楓親衛隊」こと「きっときっと楓ちゃん」の略。
• Windows PC/PlayStation Vita用ゲーム神咒神威神楽の略称の1つ。

関連項目

• KKKで始まる記事の一覧
• 3K

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"KKK" redirects here. For other uses, see KKK (disambiguation).

Ku Klux Klan

Ku Klux Klan's emblem
In existence
1st Klan	1865–1870s
2nd Klan	1915–1944
3rd Klan	1946–present
Members
1st Klan	unknown
2nd Klan	3,000,000–6,000,000 (peaked in 1924–25)
3rd Klan	5,000–8,000
Properties
Political ideology	White supremacy White nationalism Nativism Anti-communism Christian terrorism Anti-Catholicism Antisemitism Homophobism Neo-fascism (Third KKK)
Religion	Protestantism

The Ku Klux Klan (KKK), or simply "the Klan", is the name of three distinct past and present movements in the United States, which have advocated extremist reactionary currents such as white supremacy, white nationalism, and anti-immigration, historically expressed through terrorism. The first organization sought to overthrow the Republican state governments in the South during the Reconstruction Era, especially by violence against African American leaders. It ended about 1871. The second was a very large nationwide organization in the 1920s that especially opposed Catholics. The current manifestation consists of numerous small unconnected groups that use the KKK name. All three movements have called for purification of American society, and all are considered part of right-wing extremism.

The current manifestation is classified as a hate group by the Anti-Defamation League and the Southern Poverty Law Center. It is estimated to have between 5,000 and 8,000 members as of 2012.

The first Ku Klux Klan flourished in the Southern United States in the late 1860s, then died out by the early 1870s. Members made their own, often colorful, costumes: robes, masks, and conical hats, designed to be outlandish and terrifying, and to hide their identities. The second KKK flourished nationwide in the early and mid-1920s, and adopted a standard white costume (sales of which together with initiation fees financed the movement) and code words as the first Klan, while adding cross burnings and mass parades. It stressed opposition to the Catholic Church. The third KKK emerged in the form of small local unconnected groups after 1950. They focused on opposition to the Civil Rights Movement, often using threats of violence. The second and third incarnations of the Ku Klux Klan made frequent reference to the America's "Anglo-Saxon" blood, harking back to 19th-century nativism. Though most members of the KKK saw themselves as holding to American values and Christian morality, virtually every Christian denomination officially denounced the Ku Klux Klan.

Overview: Three Klans

First KKK

The first Klan was founded in 1865 in Pulaski, Tennessee, by six veterans of the Confederate Army. The name is probably derived from the Greek word kuklos (κύκλος) which means circle.

Although there was little organizational structure above the local level, similar groups rose across the South and adopted the same name and methods. Klan groups spread throughout the South as an insurgent movement during the Reconstruction era in the United States. As a secret vigilante group, the Klan targeted freedmen and their allies; it sought to restore white supremacy by threats and violence, including murder, against black and white Republicans. In 1870 and 1871, the federal government passed the Force Acts, which were used to prosecute Klan crimes. Prosecution of Klan crimes and enforcement of the Force Acts suppressed Klan activity.

The first Klan had mixed results in terms of achieving its objectives. It seriously weakened the black political establishment through its use of assassinations and threats of violence; it drove some people out of politics. On the other hand, it caused a sharp backlash and unleashed new federal laws that Foner says were a success in terms of "restoring order, reinvigorating the morale of Southern Republicans, and enabling blacks to exercise their rights as citizens." Historian George C. Rable argues that the Klan was a political failure and therefore was discarded by the Democratic leaders of the South. He says:

the Klan declined in strength in part because of internal weaknesses; its lack of central organization and the failure of its leaders to control criminal elements and sadists. More fundamentally, it declined because it failed to achieve its central objective – the overthrow of Republican state governments in the South.

Second KKK

See also: Ku Klux Klan in Canada

In 1915, the second Klan was founded in Atlanta, Georgia. Starting in 1921, it adopted a modern business system of using full-time paid recruiters. The national headquarters made its profit through a monopoly of costume sales, while the organizers were paid through initiation fees. It grew rapidly nationwide at a time of prosperity. Reflecting the social tensions pitting urban versus rural America, it spread to every state. The second KKK preached "One Hundred Percent Americanism" and demanded the purification of politics, calling for strict morality and better enforcement of prohibition. Its official rhetoric focused on the threat of the Catholic Church, using anti-Catholicism and nativism. Its appeal was directed exclusively at white Protestants. Some local groups threatened violence against rum runners and notorious sinners; the violent episodes were generally in the South.

The second Klan was a formal fraternal organization, with a national and state structure. At its peak in the mid-1920s, the organization claimed to include about 15% of the nation's eligible population, approximately 4–5 million men. Internal divisions, criminal behavior by leaders, and external opposition brought about a collapse in membership, which had dropped to about 30,000 by 1930. It finally faded away in the 1940s. Klan organizers also operated in Canada, especially in Saskatchewan in 1926-28, where Klansmen denounced immigrants from Eastern Europe as a threat to Canada's British heritage.

Third KKK

The "Ku Klux Klan" name was used by a numerous independent local groups opposing the Civil Rights Movement and desegregation, especially in the 1950s and 1960s. During this period, they often forged alliances with Southern police departments, as in Birmingham, Alabama; or with governor's offices, as with George Wallace of Alabama. Several members of KKK groups were convicted of murder in the deaths of civil rights workers and children in the bombing of the 16th Street Baptist Church in Birmingham. Today, researchers estimate that there may be 150 Klan chapters with upwards of 5,000 members nationwide.

Today, many sources classify the Klan as a "subversive or terrorist organization". In April 1997, FBI agents arrested four members of the True Knights of the Ku Klux Klan in Dallas for conspiracy to commit robbery and to blow up a natural gas processing plant. In 1999, the city council of Charleston, South Carolina passed a resolution declaring the Klan to be a terrorist organization. In 2004, a professor at the University of Louisville began a campaign to have the Klan declared a terrorist organization in order to ban it from campus.

First Klan: 1865–1871

Creation and naming

A cartoon threatening that the KKK would lynch carpetbaggers. From the Independent Monitor, Tuscaloosa, Alabama, 1868.

Six well-educated Confederate veterans from Pulaski, Tennessee created the original Ku Klux Klan on December 24, 1865, during the Reconstruction of the South after the Civil War. The name was formed by combining the Greek kyklos (κύκλος, circle) with clan. The group was known for a short time as the "Kuklux Clan". The Ku Klux Klan was one of a number of secret, oath-bound organizations using violence, which included the Southern Cross in New Orleans (1865) and the Knights of the White Camelia (1867) in Louisiana.

Historians generally see the KKK as part of the post Civil War insurgent violence related not only to the high number of veterans in the population, but also to their effort to control the dramatically changed social situation by using extrajudicial means to restore white supremacy. In 1866, Mississippi Governor William L. Sharkey reported that disorder, lack of control and lawlessness were widespread; in some states armed bands of Confederate soldiers roamed at will. The Klan used public violence against blacks as intimidation. They burned houses, and attacked and killed blacks, leaving their bodies on the roads.

A political cartoon depicting the KKK and the Democratic Party as continuations of the Confederacy

At an 1867 meeting in Nashville, Tennessee, Klan members gathered to try to create a hierarchical organization with local chapters eventually reporting up to a national headquarters. Since most of the Klan's members were veterans, they were used to the hierarchical structure of the organization, but the Klan never operated under this centralized structure. Local chapters and bands were highly independent.

Nathan Bedford Forrest

Former Confederate Brigadier General George Gordon developed the Prescript, which espoused white supremacist belief. For instance, an applicant should be asked if he was in favor of "a white man's government", "the reenfranchisement and emancipation of the white men of the South, and the restitution of the Southern people to all their rights." The latter is a reference to the Ironclad Oath, which stripped the vote from white persons who refused to swear that they had not borne arms against the Union. Confederate General Nathan Bedford Forrest became Grand Wizard, claiming to be the Klan's national leader.

In an 1868 newspaper interview, Forrest stated that the Klan's primary opposition was to the Loyal Leagues, Republican state governments, people like Tennessee governor Brownlow and other ″carpetbaggers″ and ″scalawags″. He argued that many southerners believed that blacks were voting for the Republican Party because they were being hoodwinked by the Loyal Leagues. One Alabama newspaper editor declared "The League is nothing more than a nigger Ku Klux Klan."

Despite Gordon's and Forrest's work, local Klan units never accepted the Prescript and continued to operate autonomously. There were never hierarchical levels or state headquarters. Klan members used violence to settle old feuds and local grudges, as they worked to restore white dominance in the disrupted postwar society. The historian Elaine Frantz Parsons describes the membership:

Lifting the Klan mask revealed a chaotic multitude of antiblack vigilante groups, disgruntled poor white farmers, wartime guerrilla bands, displaced Democratic politicians, illegal whiskey distillers, coercive moral reformers, sadists, rapists, white workmen fearful of black competition, employers trying to enforce labor discipline, common thieves, neighbors with decades-old grudges, and even a few freedmen and white Republicans who allied with Democratic whites or had criminal agendas of their own. Indeed, all they had in common, besides being overwhelmingly white, southern, and Democratic, was that they called themselves, or were called, Klansmen.

Historian Eric Foner observed:

In effect, the Klan was a military force serving the interests of the Democratic party, the planter class, and all those who desired restoration of white supremacy. Its purposes were political, but political in the broadest sense, for it sought to affect power relations, both public and private, throughout Southern society. It aimed to reverse the interlocking changes sweeping over the South during Reconstruction: to destroy the Republican party's infrastructure, undermine the Reconstruction state, reestablish control of the black labor force, and restore racial subordination in every aspect of Southern life.

To that end they worked to curb the education, economic advancement, voting rights, and right to keep and bear arms of blacks. The Klan soon spread into nearly every southern state, launching a "reign of terror against Republican leaders both black and white. Those political leaders assassinated during the campaign included Arkansas Congressman James M. Hinds, three members of the South Carolina legislature, and several men who served in constitutional conventions."

Activities

Three Ku Klux Klan members arrested in Tishomingo County, Mississippi, September 1871, for the attempted murder of an entire family

Klan members adopted masks and robes that hid their identities and added to the drama of their night rides, their chosen time for attacks. Many of them operated in small towns and rural areas where people otherwise knew each other's faces, and sometimes still recognized the attackers. "The kind of thing that men are afraid or ashamed to do openly, and by day, they accomplish secretly, masked, and at night." The Ku Klux Klan night riders "sometimes claimed to be ghosts of Confederate soldiers so, as they claimed, to frighten superstitious blacks. Few freedmen took such nonsense seriously."

The Klan attacked black members of the Loyal Leagues and intimidated southern Republicans and Freedmen's Bureau workers. When they killed black political leaders, they also took heads of families, along with the leaders of churches and community groups, because these people had many roles in society. Agents of the Freedmen's Bureau reported weekly assaults and murders of blacks. "Armed guerrilla warfare killed thousands of Negroes; political riots were staged; their causes or occasions were always obscure, their results always certain: ten to one hundred times as many Negroes were killed as whites." Masked men shot into houses and burned them, sometimes with the occupants still inside. They drove successful black farmers off their land. "Generally, it can be reported that in North and South Carolina, in 18 months ending in June 1867, there were 197 murders and 548 cases of aggravated assault."

George W. Ashburn was assassinated for his pro-black sentiments.

Klan violence worked to suppress black voting. More than 2,000 persons were killed, wounded and otherwise injured in Louisiana within a few weeks prior to the Presidential election of November 1868. Although St. Landry Parish had a registered Republican majority of 1,071, after the murders, no Republicans voted in the fall elections. White Democrats cast the full vote of the parish for Grant's opponent. The KKK killed and wounded more than 200 black Republicans, hunting and chasing them through the woods. Thirteen captives were taken from jail and shot; a half-buried pile of 25 bodies was found in the woods. The KKK made people vote Democratic and gave them certificates of the fact.

In the April 1868 Georgia gubernatorial election, Columbia County cast 1,222 votes for Republican Rufus Bullock. By the November presidential election, Klan intimidation led to suppression of the Republican vote and only one person voted for Ulysses S. Grant.

Klansmen killed more than 150 African Americans in a county in Florida, and hundreds more in other counties. Freedmen's Bureau records provided a detailed recounting of Klansmen's beatings and murders of freedmen and their white allies.

Milder encounters also occurred. In Mississippi, according to the Congressional inquiry:

One of these teachers (Miss Allen of Illinois), whose school was at Cotton Gin Port in Monroe County, was visited ... between one and two o'clock in the morning on March 1871, by about fifty men mounted and disguised. Each man wore a long white robe and his face was covered by a loose mask with scarlet stripes. She was ordered to get up and dress which she did at once and then admitted to her room the captain and lieutenant who in addition to the usual disguise had long horns on their heads and a sort of device in front. The lieutenant had a pistol in his hand and he and the captain sat down while eight or ten men stood inside the door and the porch was full. They treated her "gentlemanly and quietly" but complained of the heavy school-tax, said she must stop teaching and go away and warned her that they never gave a second notice. She heeded the warning and left the county.

By 1868, two years after the Klan's creation, its activity was beginning to decrease. Members were hiding behind Klan masks and robes as a way to avoid prosecution for freelance violence. Many influential southern Democrats feared that Klan lawlessness provided an excuse for the federal government to retain its power over the South, and they began to turn against it. There were outlandish claims made, such as Georgian B. H. Hill stating "that some of these outrages were actually perpetrated by the political friends of the parties slain."

Resistance

Union Army veterans in mountainous Blount County, Alabama, organized "the anti-Ku Klux". They put an end to violence by threatening Klansmen with reprisals unless they stopped whipping Unionists and burning black churches and schools. Armed blacks formed their own defense in Bennettsville, South Carolina and patrolled the streets to protect their homes.

National sentiment gathered to crack down on the Klan, even though some Democrats at the national level questioned whether the Klan really existed or believed that it was just a creation of nervous Southern Republican governors. Many southern states began to pass anti-Klan legislation.

In January 1871, Pennsylvania Republican Senator John Scott convened a Congressional committee which took testimony from 52 witnesses about Klan atrocities. They accumulated 12 volumes of horrifying testimony. In February, former Union General and Congressman Benjamin Franklin Butler of Massachusetts introduced the Civil Rights Act of 1871 (Ku Klux Klan Act). This added to the enmity that southern white Democrats bore toward him. While the bill was being considered, further violence in the South swung support for its passage. The Governor of South Carolina appealed for federal troops to assist his efforts in keeping control of the state. A riot and massacre in a Meridian, Mississippi, courthouse were reported, from which a black state representative escaped only by taking to the woods. The 1871 Civil Rights Act allowed President Ulysses S. Grant to suspend Habeas Corpus.

Benjamin Franklin Butler wrote the Civil Rights Act of 1871 (Klan Act)

In 1871, President Ulysses S. Grant signed Butler's legislation. The Ku Klux Klan Act was used by the Federal government together with the 1870 Force Act, to enforce the civil rights provisions for individuals under the constitution. Under the 1871 Klan Act, after the Klan refused to voluntarily dissolve, Grant issued a suspension of Habeas Corpus, and stationed Federal troops in 9 South Carolina counties. The Klansmen were apprehended and prosecuted in court. Judges Hugh Lennox Bond and George S. Bryan presided over the trial of Ku Klux Klan members in Columbia, South Carolina during December 1871. The defendants were sentenced to five years to three months incarceration with fines. More African Americans served on juries in Federal court than were selected for local or state juries, so they had a chance to participate in the process. In the crackdown, hundreds of Klan members were fined or imprisoned.

End of first Klan

Although Forrest boasted that the Klan was a nationwide organization of 550,000 men and that he could muster 40,000 Klansmen within five days' notice, as a secret or "invisible" group, it had no membership rosters, no chapters, and no local officers. It was difficult for observers to judge its actual membership. It had created a sensation by the dramatic nature of its masked forays and because of its many murders.

In 1870 a federal grand jury determined that the Klan was a "terrorist organization". It issued hundreds of indictments for crimes of violence and terrorism. Klan members were prosecuted, and many fled from areas that were under federal government jurisdiction, particularly in South Carolina. Many people not formally inducted into the Klan had used the Klan's costume for anonymity, to hide their identities when carrying out acts of violence. Forrest called for the Klan to disband in 1869, arguing that the Klan was "being perverted from its original honorable and patriotic purposes, becoming injurious instead of subservient to the public peace". Historian Stanley Horn argues that "generally speaking, the Klan's end was more in the form of spotty, slow, and gradual disintegration than a formal and decisive disbandment". Moreover, a Georgia-based reporter wrote in 1870 that, "A true statement of the case is not that the Ku Klux are an organized band of licensed criminals, but that men who commit crimes call themselves Ku Klux".

Gov. William Holden of North Carolina.

In many states, officials were reluctant to use black militia against the Klan out of fear that racial tensions would be raised. When Republican Governor of North Carolina William Woods Holden called out the militia against the Klan in 1870, it added to his unpopularity. Combined with violence and fraud at the polls, the Republicans lost their majority in the state legislature. Disaffection with Holden's actions led to white Democratic legislators' impeaching Holden and removing him from office, but their reasons were numerous.

Klan operations ended in South Carolina and gradually withered away throughout the rest of the South where it had gradually been faltering in prominence. Attorney General Amos Tappan Ackerman led the prosecutions.

Foner argues that:

“ By 1872, the federal government's evident willingness to bring its legal and coercive authority to bear had broken the Klan's back and produced a dramatic decline in violence throughout the South. So ended the Reconstruction career of the Ku Klux Klan." ”

However, in some areas, non-KKK local paramilitary organizations such as the White League, Red Shirts, saber clubs, and rifle clubs continued to intimidate and murder black political leaders.

In 1882, the Supreme Court ruled in United States v. Harris that the Klan Act was partially unconstitutional. It ruled that Congress's power under the Fourteenth Amendment did not extend to the right to regulate against private conspiracies.

Klan costumes, also called "regalia", disappeared from use by the early 1870s. The fact that the Klan did not exist for decades was shown when Simmons's 1915 recreation of the Klan attracted only two aging "former Reconstruction Klansmen." All other members were new. By 1872, the Klan was broken as an organization.

Second Klan: 1915–1944

Refounding in 1915

In 1915 the film The Birth of a Nation was released, mythologising and glorifying the first Klan and its endeavors. The second Ku Klux Klan was founded in 1915 by William Joseph Simmons at Stone Mountain, outside Atlanta, with fifteen "charter members". Its growth was based on a new anti-immigrant, anti-Catholic, prohibitionist and antisemitic agenda, which developed in response to contemporary social tensions. The new organization and chapters adopted regalia featured in The Birth of a Nation.

The Birth of a Nation

Movie poster for The Birth of a Nation. It has been widely noted for reviving the Ku Klux Klan.

Director D. W. Griffith's The Birth of a Nation glorified the original Klan. His film was based on the book and play The Clansman and the book The Leopard's Spots, both by Thomas Dixon, Jr.

Much of the modern Klan's iconography, including the standardized white costume and the lighted cross, are derived from the film. Its imagery was based on Dixon's romanticized concept of old England and Scotland, as portrayed in the novels and poetry of Sir Walter Scott. The film's influence was enhanced by a purported endorsement by U.S. President Woodrow Wilson, a Southerner. A Hollywood press agent claimed that after seeing the film Wilson said, "It is like writing history with lightning, and my only regret is that it is all so terribly true." Historians doubt he said it. Wilson felt betrayed by Dixon, who had been a classmate. Wilson's staff issued a denial, saying he was entirely unaware of the nature of the play before it was presented and at no time has expressed his approbation of it."

The new Klan was inaugurated in 1915 by William Joseph Simmons on top of Stone Mountain. It was a small local organization until 1921. Simmons said he had been inspired by the original Klan's Prescripts, written in 1867 by Confederate veteran George Gordon, but they were never adopted by the first Klan.

Goals

Three Ku Klux Klan members standing at a 1922 parade.

In this 1926 cartoon the Ku Klux Klan chases the Roman Catholic Church, personified by St. Patrick, from the shores of America. Among the "snakes" are various supposed negative attributes of the Church, including superstition, the union of church and state, control of public schools, and intolerance

The Second Klan saw threats from every direction. A religious tone was present in its activities; "two-thirds of the national Klan lecturers were Protestant ministers," says historian Brian R. Farmer. Much of the Klan's energy went into guarding "the home;" the historian Kathleen Blee said its members wanted to protect "the interests of white womanhood." The pamphlet ABC of the Invisible Empire, published in Atlanta by Simmons in 1917, identified the Klan's goals as "to shield the sanctity of the home and the chastity of womanhood; to maintain white supremacy; to teach and faithfully inculcate a high spiritual philosophy through an exalted ritualism; and by a practical devotedness to conserve, protect and maintain the distinctive institutions, rights, privileges, principles and ideals of a pure Americanism."

Organization

The founder of the new Klan, William J. Simmons, joined twelve different fraternal organizations. He recruited for the Klan with his chest covered with fraternal badges, and consciously modeled the Klan after fraternal organizations.

Klan organizers, called "Kleagles", signed up hundreds of new members, who paid initiation fees and received KKK costumes in return. The organizer kept half the money and sent the rest to state or national officials. When the organizer was done with an area, he organized a huge rally, often with burning crosses, and perhaps presented a Bible to a local Protestant preacher. He left town with the money collected. The local units operated like many fraternal organizations and occasionally brought in speakers.

Simmons initially met with little success in either recruiting members or in raising money, and the Klan remained a small operation in the Atlanta area until 1920.

Moral threats

The second Klan grew primarily in response to issues of declining morality as typified by divorce, adultery, defiance of prohibition, and criminal gangs In the news every day. Secondly, it was a response to the growing power of Catholics and American Jews with non-Protestant cultural values. By the mid 1920s the second Klan had a nationwide reach, with its densest per capita membership in Indiana. The Klan became most prominent in cities with high growth rates between 1910 and 1930, as rural Protestants flocked to jobs in Detroit, and Dayton in the Midwest; and Atlanta, Dallas, Memphis, and Houston in the South. In Michigan, close to half of the state's 80,000 Klansmen lived in Detroit.

Rapid growth

In 1920 Simmons handed the day-to-day activities of the national office over to two professional publicists, Elizabeth Tyler and Edward Young Clarke. The new leadership envigorated the Klan and it grew rapidly. It appealed to new members based on current social tensions, and stressed responses to fears raised by defiance of prohibition and new sexual freedoms. It emphasized anti-Jewish, anti-Catholic, anti-immigrant and later anti-Communist. It presented itself as a fraternal, nativist and strenuously patriotic organization; and its leaders emphasized support for vigorous enforcement of prohibition laws. It expanded membership dramatically; by the 1920s, most of its members lived in the Midwest and West. It had a national base by 1925. In the South, where the great majority of whites were Democrats, the Klansmen were Democrats. In the rest of the country, the membership comprised both Republicans and Democrats, as well as independents. Klan leaders tried to infiltrate political parties; as Cumnmings notes, " it was non-partisan in the sense that it pressed its nativist issues to both parties." Historian Rory McVeigh has explained the Klan's strategy in appealing to members of both parties:

Klan leaders hope to have all major candidates competing to win the movement's endorsement. ... The Klan's leadership wanted to keep their options open and repeatedly announced that the movement was not aligned with any political party. This non-alliance strategy was also valuable as a recruiting tool. The Klan drew its members from Democratic as well as Republican voters. If the movement had aligned itself with a single political party, it would have substantially narrowed its pool of potential recruits.

Religion was a major selling point. Baker argues that Klansmen seriously embraced Protestantism as an essential component of their white supremacist, anti-Catholic, and paternalistic formulation of American democracy and national culture. Their cross was a religious symbol, and their ritual honored Bibles and local ministers. No nationally prominent religious leader said he was a Klan member.

Prohibition

Historians agree that the Klan's resurgence in the 1920s was aided by the national debate over prohibition. The historian Prendergast says that the KKK's "support for Prohibition represented the single most important bond between Klansmen throughout the nation". The Klan opposed bootleggers, sometimes with violence. In 1922, two hundred Klan members set fire to saloons in Union County, Arkansas. The national Klan office was established in Dallas, Texas, but Little Rock, Arkansas was the home of the Women of the Ku Klux Klan. The first head of this auxiliary was a former president of the Arkansas WCTU. Membership in the Klan and in other prohibition groups overlapped, and they often coordinated activities.

Urbanization

"The End" Referring to the end of Catholic influence in the US. Klansmen: Guardians of Liberty 1926

A significant characteristic of the second Klan was that it was an organization based in urban areas, reflecting the major shifts of population to cities in both the North and the South. In Michigan, for instance, 40,000 members lived in Detroit, where they made up more than half of the state's membership. Most Klansmen were lower- to middle-class whites who were trying to protect their jobs and housing from the waves of newcomers to the industrial cities: immigrants from Southern and Eastern Europe, who tended to be Catholic and Jewish in numbers higher than earlier groups of immigrants; and black and white migrants from the South. As new populations poured into cities, rapidly changing neighborhoods created social tensions. Because of the rapid pace of population growth in industrializing cities such as Detroit and Chicago, the Klan grew rapidly in the U.S. Midwest. The Klan also grew in booming Southern cities such as Dallas and Houston.

In the medium-size industrial city of Worcester, Massachusetts in the 1920s, the Klan ascended to power quickly but declined as a result of opposition from the Catholic Church. There was no violence and the local newspaper ridiculed Klansmen as "night-shirt knights". Half of the members were Swedish American, including some first-generation immigrants. The ethnic and religious conflicts among more recent immigrants contributed to the rise of the Klan in the city. Swedish Protestants were struggling against Irish Catholics, who had been entrenched longer, for political and ideological control of the city.

For some states, historians have obtained membership rosters of some local units and matched the names against city directory and local records to create statistical profiles of the membership. Big city newspapers were often hostile and ridiculed Klansmen as ignorant farmers. Detailed analysis from Indiana showed the rural stereotype was false for that state:

Indiana's Klansmen represented a wide cross section of society: they were not disproportionately urban or rural, nor were they significantly more or less likely than other members of society to be from the working class, middle class, or professional ranks. Klansmen were Protestants, of course, but they cannot be described exclusively or even predominantly as fundamentalists. In reality, their religious affiliations mirrored the whole of white Protestant society, including those who did not belong to any church.

The Klan attracted people but most of them did not remain in the organization for long. Membership in the Klan turned over rapidly as people found out that it was not the group they wanted. Millions joined, and at its peak in the 1920s, the organization included about 15% of the nation's eligible population. The lessening of social tensions contributed to the Klan's decline.

Costumes and a burning cross

Cross burning was introduced by William J. Simmons, the founder of the second Klan in 1915.

The distinctive white costume permitted large-scale public activities – especially parades and cross-burning ceremonies while keeping secret the membership rolls. Sales of the costumes provided the main financing for the national organization, while initiation fees funded local and state organizers.

The second Klan embraced a burning Latin cross as a dramatic display of symbolism, with a tone of intimidation. No crosses had been used as a symbol by the first Klan. Additionally, the cross was henceforth a representation of the Klan's Christian message. Thus, its lighting during meetings was often accompanied by prayer, the singing of hymns, and other overtly religious symbolism.

In The Clansman novel Dixon had invented the notion that the first Klan had used fiery crosses. Film director Griffith brought this image to the screen in The Birth of a Nation. Simmons adopted the symbol wholesale from the movie. The symbol has been associated with the Klan ever since.

Women

By the 1920s, the KKK developed a women's auxiliary, with chapters in many areas. Its activities included participation in parades, cross lighting, lectures, rallies, and boycotts of local businesses owned by Catholics and Jews. The Women's Klan was active in promoting prohibition, stressing liquor's negative impact on wives and children. Its efforts in public schools included distributing Bibles and petitioning for the dismissal of Roman Catholic teachers. As a result of the Women's Klan's efforts, Texas would not hire Catholic teachers to work in its public schools. As scandals rocked the Klan leadership late in the 1920s, the organization's popularity among both men and women dropped off sharply.

Political role

Sheet music to "We Are All Loyal Klansmen", 1923

The members of the first Klan in the South were exclusively Democrats. The second Klan expanded with new chapters in the Midwest and West, and reached both Republicans and Democrats, as well as men without a party affiliation. The KKK state organizations endorsed candidates from either party that supported its goals; Prohibition in particular helped the Klan and some Republicans to make common cause in the Midwest.

The Klan had numerous members in every part of the United States, but was particularly strong in the South and Midwest. At its peak, claimed Klan membership exceeded four million and comprised 20% of the adult white male population in many broad geographic regions, and 40% in some areas. The Klan also moved north into Canada, especially Saskatchewan, where it opposed Catholics.

In Indiana, members were American-born, white Protestants and covered a wide range of incomes and social levels. The Indiana Klan was perhaps the most powerful Ku Klux Klan in the nation. It claimed over 30% of white male Hoosiers. In 1924 supported Republican Edward Jackson in his successful campaign for governor.

Catholic and liberal Democrats—who were strongest in the northeastern cities—decided to make the Klan an issue at the 1924 Democratic National Convention in New York City. Their delegates proposed a resolution indirectly attacking the Klan; it was defeated by one vote out of 1100. The leading candidates were William Gibbs McAdoo, a Protestant with a base in the South and West where the Klan was strong, and New York Governor Al Smith, a Catholic with a base in the large cities. After weeks of stalemate and bitter argumentation, both candidates withdrew in favor of a compromise candidate.

Two children wearing Ku Klux Klan robes and hoods stand on either side of Dr. Samuel Green, a Ku Klux Klan Grand Dragon, at Stone Mountain, Georgia on July 24, 1948.

In some states, such as Alabama and California, KKK chapters had worked for political reform. In 1924, Klan members were elected to the city council in Anaheim, California. The city had been controlled by an entrenched commercial-civic elite that was mostly German American. Given their tradition of moderate social drinking, the German Americans did not strongly support prohibition laws—the mayor had been a saloon keeper. Led by the minister of the First Christian Church, the Klan represented a rising group of politically oriented non-ethnic Germans who denounced the elite as corrupt, undemocratic and self-serving. The historian Christopher Cocoltchos says the Klansmen tried to create a model, orderly community. The Klan had about 1200 members in Orange County, California. The economic and occupational profile of the pro and anti-Klan groups shows the two were similar and about equally prosperous. Klan members were Protestants, as were most of their opponents, but the latter also included many Catholic Germans. Individuals who joined the Klan had earlier demonstrated a much higher rate of voting and civic activism than did their opponents. Cocoltchos suggests that many of the individuals in Orange County joined the Klan out of that sense of civic activism. The Klan representatives easily won the local election in Anaheim in April 1924. They fired known city employees who were Catholic and replaced them with Klan appointees. The new city council tried to enforce prohibition. After its victory, the Klan chapter held large rallies and initiation ceremonies over the summer.

The opposition organized, bribed a Klansman for the secret membership list, and exposed the Klansmen running in the state primaries; they defeated most of the candidates. Klan opponents in 1925 took back local government, and succeeded in a special election in recalling the Klansmen who had been elected in April 1924. The Klan in Anaheim quickly collapsed, its newspaper closed after losing a libel suit, and the minister who led the local Klavern moved to Kansas.

In the South, Klan members were still Democratic, as it was a one-party region for whites. Klan chapters were closely allied with Democratic police, sheriffs, and other functionaries of local government. Since disfranchisement of most African Americans and many poor whites around the start of the 20th century, the only political activity for whites took place within the Democratic Party.

In Alabama, Klan members advocated better public schools, effective prohibition enforcement, expanded road construction, and other political measures to benefit lower-class white people. By 1925, the Klan was a political force in the state, as leaders such as J. Thomas Heflin, David Bibb Graves, and Hugo Black tried to build political power against the Black Belt planters, who had long dominated the state. In 1926, with Klan support, Bibb Graves won the Alabama governor's office. He was a former Klan chapter head. He pushed for increased education funding, better public health, new highway construction, and pro-labor legislation. Because the Alabama state legislature refused to redistrict until 1972, and then under court order, the Klan was unable to break the planters' and rural areas' hold on legislative power. Scholars and biographers have recently examined Hugo Black's Klan role. Ball finds regarding the KKK that Black "sympathized with the group's economic, nativist, and anti-Catholic beliefs." Newman says Black "disliked the Catholic Church as an institution" and gave over 100 anti-Catholic speeches in his 1926 election campaign to KKK meetings across Alabama. Black was elected US senator in 1926 as a Democrat. President Franklin D. Roosevelt in 1937 appointed Black to the Supreme Court without knowing how active in the Klan he had been in the 1920s. He was confirmed by his fellow Senators before the full KKK connection was known; Justice Black said he left the Klan when he became a senator.

Resistance and decline

D. C. Stephenson, Grand Dragon of the Indiana Klan. His conviction in 1925 for the murder of Madge Oberholtzer, a white schoolteacher, led to the decline of the Indiana Klan.

Many groups and leaders, including prominent Protestant ministers such as Reinhold Niebuhr in Detroit, spoke out against the Klan, gaining national attention. The Jewish Anti-Defamation League was formed in the early 20th century in response to attacks against Jewish Americans and the Klan's campaign to outlaw private schools. Opposing groups worked to penetrate the Klan's secrecy. After one civic group began to publish Klan membership lists, there was a rapid decline in members. The National Association for the Advancement of Colored People created public education campaigns in order to inform people about Klan activities and lobbied in Congress against Klan abuses. After its peak in 1925, Klan membership in most areas began to decline rapidly.

Specific events contributed to the decline as well. In Indiana, the scandal surrounding the 1925 murder trial of Grand Dragon D.C. Stephenson destroyed the image of the KKK as upholders of law and order. By 1926 the Klan was "crippled and discredited." D. C. Stephenson was the Grand Dragon of Indiana and 22 northern states. In 1923 he had led the states under his control to separate from the national KKK organization. In his 1925 trial, he was convicted for second degree murder for his part in the rape, and subsequent death of Madge Oberholtzer. After Stephenson's conviction, the Klan declined dramatically in Indiana. The historian Leonard Moore says that a failure in leadership caused the Klan's collapse:

Stephenson and the other salesmen and office seekers who maneuvered for control of Indiana's Invisible Empire lacked both the ability and the desire to use the political system to carry out the Klan's stated goals. They were uninterested in, or perhaps even unaware of, grass roots concerns within the movement. For them, the Klan had been nothing more than a means for gaining wealth and power. These marginal men had risen to the top of the hooded order because, until it became a political force, the Klan had never required strong, dedicated leadership. More established and experienced politicians who endorsed the Klan, or who pursued some of the interests of their Klan constituents, also accomplished little. Factionalism created one barrier, but many politicians had supported the Klan simply out of expedience. When charges of crime and corruption began to taint the movement, those concerned about their political futures had even less reason to work on the Klan's behalf.

By 1920 Klan membership in Alabama dropped to less than 6,000. Small independent units continued to be active in the industrial city of Birmingham. In the late 1940s and 1950s, members launched a reign of terror by bombing the homes of upwardly mobile African Americans. Activism by such independent KKK groups increased as a reaction against the Civil Rights Movement of the 1950s and 1960s.

Ku Klux Klan members march down Pennsylvania Avenue in Washington, D.C. in 1928

In Alabama, KKK vigilantes launched a wave of physical terror in 1927. They targeted both blacks and whites for violation of racial norms and for perceived moral lapses. This led to a strong backlash, beginning in the media. Grover C. Hall, Sr., editor of the Montgomery Advertiser from 1926, wrote a series of editorials and articles that attacked the Klan. (Today the paper says it "waged war on the resurgent [KKK]".) Hall won a Pulitzer Prize for the crusade, the 1928 Editorial Writing Pulitzer, citing "his editorials against gangsterism, floggings and racial and religious intolerance." Other newspapers kept up a steady, loud attack on the Klan, referring to the organization as violent and "un-American". Sheriffs cracked down on activities. In the 1928 presidential election, the state voters overcame initial opposition to the Catholic candidate Al Smith, and voted the Democratic Party line as usual.

Although in decline, a measure of the Klan's influence was its march along Pennsylvania Avenue in Washington, DC in 1928.

Labor and anti-unionism

In southern cities such as Birmingham, Alabama, Klan members kept control of access to the better-paying industrial jobs and opposed unions. During the 1930s and 1940s, Klan leaders urged members to disrupt the Congress of Industrial Organizations (CIO), which advocated industrial unions and accepted African-American members, unlike earlier unions. With access to dynamite and using the skills from their jobs in mining and steel, in the late 1940s some Klan members in Birmingham used bombings in order to intimidate upwardly mobile blacks who moved into middle-class neighborhoods. "By mid-1949, there were so many charred house carcasses that the area [College Hills] was informally named Dynamite Hill." Independent Klan groups remained active in Birmingham and violently opposed the Civil Rights Movement.

In 1939, after years of the Great Depression, the Imperial Wizard Hiram Wesley Evans sold the national organization to James Colescott, an Indiana veterinarian, and Samuel Green, an Atlanta obstetrician. They could not revive the declining membership. In 1944, the IRS filed a lien for $685,000 in back taxes against the Klan, and Colescott dissolved the organization that year. Local Klan groups closed over the following years.

After World War II, the folklorist and author Stetson Kennedy infiltrated the Klan; he provided internal data to media and law enforcement agencies. He also provided secret code words to the writers of the Superman radio program, resulting in episodes in which Superman took on the KKK. Kennedy stripped away the Klan's mystique and trivialized its rituals and code words, which may have contributed to the decline in Klan recruiting and membership. In the 1950s, Kennedy wrote a bestselling book about his experiences, which further damaged the Klan.

The following table shows the change in the Klan's estimated membership over time. (The years given in the table represent approximate time periods.)

Year	Membership
1920	4,000,000
1924	6,000,000
1930	30,000

Historiography of the second Klan

The historiography of the second Klan of the 1920s can be sharply divided into two opposing interpretations, one based on elite sources and the other based on the new social history.

Anti-modern interpretations

The KKK was a secret organization; apart from a few top leaders the members never revealed their membership and wore masks in public. Investigators in the 1920s used KKK publicity, court cases, exposés by disgruntled Klansman, newspaper reports, and speculation to write stories about what the Klan was doing. Almost all the major newspapers and magazines were hostile. Published accounts exaggerated the official viewpoint of the Klan leadership, and repeated the interpretations of hostile newspapers and the Klan's enemies. There was almost no evidence regarding the actual behavior or beliefs of individual Klansmen. The resulting popular and scholarly interpretation of the Klan from the 1920s into recent decades, based on those sources, says Pegram, emphasized the Southern roots, and violent vigilante-style actions of the Klan in its efforts to turn back the clock of modernity. Scholars compared it to fascism, which in the 1920s took over Italy. Pegram says this original interpretation:

Depicted the Klan movement as an irrational rebuke of modernity by undereducated, economically marginal bigots, religious zealots, and dupes willing to be manipulated by the Klan's cynical, mendacious leaders. It was, in this view, a movement of country parsons and small-town malcontents who were out of step with the dynamism of twentieth-century urban America."

New social history interpretations

The "social history" revolution in historiography after the 1960s called for history from the bottom up, that would focus on the characteristics, beliefs, and behavior of the typical membership, and downplay claims from elite sources. This approach was made possible by the discovery of membership lists and the minutes of local meetings from chapters scattered around the country. Historians apply the newest techniques of methodology to test the original interpretation. They discovered that the original interpretation was very largely mistaken about the membership and activities of the Klan. The membership was not anti-modern rural or rustic. It comprised fairly well educated middle-class joiners and community activists. Half the members lived in the fast-growing cities; Chicago, Detroit, Philadelphia, Denver, and Portland, Oregon, were the Klan strongholds rather than the sleepy rural areas.

Studies using the new social history find that in general, the membership was from the stable, successful middle classes, with few members drawn from the elite or the working classes. Pegram, reviewing the studies, concludes, "the popular Klan of the 1920s, while diverse, was more of a civic exponent of white Protestant social values than a repressive hate group."

Indiana and Alabama

In Indiana, traditional political historians focused on notorious leaders, especially D. C. Stephenson, the Grand Dragon of the Indiana Klan, whose conviction for 1925 kidnap, rape, and murder of Madge Oberholtzer helped destroy the Ku Klux Klan movement nationwide. By contrast new social historian Leonard Moore titled his monograph Citizen Klansmen, and contrasted the sordid and intolerant rhetoric of the group's leaders with that of its much better behaved membership. The Klan was indeed white Protestant, and was highly suspicious of Catholics, Jews and blacks who were accused of subverting the ideal Protestant moral standards. Violence was quite uncommon in the chapters. Threats and vocational actions were directed primarily against fellow white Protestants for transgressions of community moral standards, such as adultery, wife-beating, gambling and heavy drinking. Up to one third of Indiana's Protestant men joined the order making it, Moore argued, "a kind of interest group for average white Protestants who believed that their values should be dominant in their community and state.

Moore goes on to say that they joined:

because it stood for the most organized means of resisting the social and economic forces that had transformed community life, undermined traditional values, and made average citizens feel more isolated from one another and more powerless in their relationships with the major institutions that governed their lives.

In Alabama, the young urban activists, such as Hugo Black, were reformers fighting against the old guard in state politics. The Klan in rural Alabama also had much more recourse to violence.

Later Klans: 1950–1960s

The name "Ku Klux Klan" began to be used by several independent groups. Beginning in the 1950s, for instance, individual Klan groups in Birmingham, Alabama, began to resist social change and blacks' efforts to improve their lives by bombing houses in transitional neighborhoods. There were so many bombings in Birmingham of blacks' homes by Klan groups in the 1950s that the city's nickname was "Bombingham".

During the tenure of Bull Connor as police commissioner in the city, Klan groups were closely allied with the police and operated with impunity. When the Freedom Riders arrived in Birmingham, Connor gave Klan members fifteen minutes to attack the riders before sending in the police to quell the attack. When local and state authorities failed to protect the Freedom Riders and activists, the federal government established effective intervention.

In states such as Alabama and Mississippi, Klan members forged alliances with governors' administrations. In Birmingham and elsewhere, the KKK groups bombed the houses of civil rights activists. In some cases they used physical violence, intimidation and assassination directly against individuals. Continuing disfranchisement of blacks across the South meant that most could not serve on juries, which were all white.

Goodman, Chaney, and Schwerner were three civil rights workers abducted and murdered by members of the Ku Klux Klan.

According to a report from the Southern Regional Council in Atlanta, the homes of 40 black Southern families were bombed during 1951 and 1952. Some of the bombing victims were social activists whose work exposed them to danger, but most were either people who refused to bow to racist convention or were innocent bystanders, unsuspecting victims of random violence. Among the more notorious murders by Klan members:

• The 1951 Christmas Eve bombing of the home of National Association for the Advancement of Colored People (NAACP) activists Harry and Harriette Moore in Mims, Florida, resulting in their deaths.
• The 1957 murder of Willie Edwards, Jr. Klansmen forced Edwards to jump to his death from a bridge into the Alabama River.
• The 1963 assassination of NAACP organizer Medgar Evers in Mississippi. In 1994, former Ku Klux Klansman Byron De La Beckwith was convicted.
• The 1963 bombing of the 16th Street Baptist Church in Birmingham, Alabama, which killed four African-American girls. The perpetrators were Klan members Robert Chambliss, convicted in 1977, Thomas Edwin Blanton, Jr. and Bobby Frank Cherry, convicted in 2001 and 2002. The fourth suspect, Herman Cash, died before he was indicted.
• The 1964 murders of three civil rights workers, Chaney, Goodman and Schwerner, in Mississippi. In June 2005, Klan member Edgar Ray Killen was convicted of manslaughter.
• The 1964 murder of two black teenagers, Henry Hezekiah Dee and Charles Eddie Moore in Mississippi. In August 2007, based on the confession of Klansman Charles Marcus Edwards, James Ford Seale, a reputed Ku Klux Klansman, was convicted. Seale was sentenced to serve three life sentences. Seale was a former Mississippi policeman and sheriff's deputy.
• The 1965 Alabama murder of Viola Liuzzo. She was a Southern-raised Detroit mother of five who was visiting the state in order to attend a civil rights march. At the time of her murder Liuzzo was transporting Civil Rights Marchers.
• The 1966 firebombing death of NAACP leader Vernon Dahmer Sr., 58, in Mississippi. In 1998 former Ku Klux Klan wizard Sam Bowers was convicted of his murder and sentenced to life. Two other Klan members were indicted with Bowers, but one died before trial, and the other's indictment was dismissed.
• The 1967 multiple bombings in Jackson, Mississippi of the residence of a Methodist activist, Robert Kochtitzky, and those at the synagogue and at the residence of Rabbi Perry Nussbaum on Old Canton Road were executed by a Klan member named Thomas Albert Tarrants III who was convicted in 1968. Another Klan bombing was averted in Meridian the same year.

Resistance

There was also resistance to the Klan. In 1953, newspaper publishers W. Horace Carter (Tabor City, NC), who had campaigned for three years, and Willard Cole (Whiteville, NC) shared the Pulitzer Prize for Public Service citing "their successful campaign against the Ku Klux Klan, waged on their own doorstep at the risk of economic loss and personal danger, culminating in the conviction of over one hundred Klansmen and an end to terrorism in their communities." In a 1958 incident in North Carolina, the Klan burned crosses at the homes of two Lumbee Native Americans who had associated with white people, and they threatened to return with more men. When the KKK held a nighttime rally nearby, they were quickly surrounded by hundreds of armed Lumbees. Gunfire was exchanged, and the Klan was routed at what became known as the Battle of Hayes Pond.

While the Federal Bureau of Investigation (FBI) had paid informants in the Klan, for instance in Birmingham in the early 1960s, its relations with local law enforcement agencies and the Klan were often ambiguous. The head of the FBI, J. Edgar Hoover, appeared more concerned about Communist links to civil rights activists than about controlling Klan excesses against citizens. In 1964, the FBI's COINTELPRO program began attempts to infiltrate and disrupt civil rights groups.

As 20th-century Supreme Court rulings extended federal enforcement of citizens' civil rights, the government revived the Force Acts and the Klan Act from Reconstruction days. Federal prosecutors used these laws as the basis for investigations and indictments in the 1964 murders of Chaney, Goodman and Schwerner; and the 1965 murder of Viola Liuzzo. They were also the basis for prosecution in 1991 in Bray v. Alexandria Women's Health Clinic.

Contemporary Klan: 1970s–present

Violence at a Klan march in Mobile, Alabama, 1977

Once African Americans secured federal legislation to protect civil and voting rights, the KKK shifted its focus to opposing court-ordered busing to desegregate schools, affirmative action and more open immigration. In 1971, KKK members used bombs to destroy 10 school buses in Pontiac, Michigan. By 1975, there were known KKK groups on most college campuses in Louisiana as well as at Vanderbilt University, the University of Georgia, the University of Mississippi, the University of Akron, and the University of Southern California.

Altercation with Communist Workers Party

Main article: Greensboro massacre

On November 3, 1979, five communist protesters were killed by KKK and American Nazi Party members in the Greensboro massacre in Greensboro, North Carolina. This incident took place during the Death to the Klan rally sponsored by the Communist Workers Party, in their efforts to organize predominantly black industrial workers in the area.

Jerry Thompson infiltration

Jerry Thompson, a newspaper reporter who infiltrated the KKK in 1979, reported that the FBI's COINTELPRO efforts were highly successful. Rival KKK factions accused each other's leaders of being FBI informants. Bill Wilkinson of the Invisible Empire, Knights of the Ku Klux Klan, was revealed to have been working for the FBI.

Thompson also related that KKK leaders who appeared indifferent to the threat of arrest showed great concern about a series of civil lawsuits filed by the Southern Poverty Law Center for damages amounting to millions of dollars. These were filed after KKK members shot into a group of African Americans. Klansmen curtailed activities to conserve money for defense against the lawsuits. The KKK also used lawsuits as tools; they filed a libel suit to prevent publication of a paperback edition of Thompson's book.

Tennessee shooting

In 1980, three KKK members shot four elderly black women (Viola Ellison, Lela Evans, Opal Jackson and Katherine Johnson) in Chattanooga, Tennessee, following a KKK initiation rally. A fifth woman, Fannie Crumsey, was injured by flying glass in the incident. Attempted murder charges were filed against the three KKK members, two of whom—Bill Church and Larry Payne—were acquitted by an all-white jury, and the other of whom—Marshall Thrash—was sentenced by the same jury to nine months on lesser charges. He was released after three months. In 1982, a jury awarded the five women $535,000 in a civil rights trial.

Michael Donald lynching

After Michael Donald was lynched in 1981 in Alabama, the FBI investigated his death and two local KKK members were convicted of having a role, including Henry Francis Hays, who was sentenced to death. With the support of attorneys Morris Dees and Joseph J. Levin of the Southern Poverty Law Center (SPLC), Donald's mother, Beulah Mae Donald, sued the KKK in civil court in Alabama. Her lawsuit against the United Klans of America was tried in February 1987. The all-white jury found the Klan responsible for the lynching of Donald and ordered the Klan to pay US$7 million. To pay the judgment, the KKK turned over all of its assets, including its national headquarters building in Tuscaloosa. After exhausting the appeals process, Hays was executed for Donald's death in Alabama on June 6, 1997. It was the first time since 1913 that a white man had been executed in Alabama for a crime against an African American.

Neo-Nazi alliances and Stormfront

Main article: Stormfront (website)

In 1995, Don Black and Chloê Hardin, former KKK Grand Wizard David Duke's ex-wife, began a small bulletin board system (BBS) called Stormfront. Today, Stormfront has become a prominent online forum for white nationalism, Neo-Nazism, hate speech, racism, and antisemitism. Duke has an account on Stormfront which he uses to post articles from his own website, as well as polling forum members for opinions and questions, in particular during his internet broadcasts. Duke has worked with Don Black on numerous projects including Operation Red Dog in 1980.

Current developments

The modern KKK is not one organization; rather it is composed of small independent chapters across the U.S. The formation of independent chapters has made KKK groups more difficult to infiltrate, and researchers find it hard to estimate their numbers. Estimates are that about two-thirds of KKK members are concentrated in the Southern United States, with another third situated primarily in the lower Midwest.

The Klan has expanded its recruitment efforts to white supremacists at the international level. For some time the Klan's numbers are steadily dropping. This decline has been attributed to the Klan's lack of competence in the use of the Internet, their history of violence, a proliferation of competing hate groups, and a decline in the number of young racist activists who are willing to join groups at all.

Recent membership campaigns have been based on issues such as people's anxieties about illegal immigration, urban crime, civil unions and same-sex marriage. Akins argues that, "Klan literature and propaganda is rabidly homophobic and encourages violence against gays and lesbians....Since the late 1970s, the Klan has increasingly focused its ire on this previously ignored population. Many KKK groups have formed strong alliances with other white supremacist groups, such as neo-Nazis. Some KKK groups have become increasingly "nazified", adopting the look and emblems of white power skinheads.

The American Civil Liberties Union (ACLU) has provided legal support to various factions of the KKK in defense of their First Amendment rights to hold public rallies, parades, and marches, as well as their right to field political candidates.

Current Klan organizations

The flag of the Knights Party, the political branch of the Knights of the Ku Klux Klan.

A list is maintained by the Anti-Defamation League (ADL):

• Bayou Knights of the Ku Klux Klan, prevalent in Texas, Oklahoma, Arkansas, Louisiana and other areas of the Southern U.S.
• Church of the American Knights of the Ku Klux Klan
• Imperial Klans of America
• Knights of the White Camelia
• Knights of the Ku Klux Klan, headed by national director and self-claimed pastor Thom Robb, and based in Zinc, Arkansas. It claims to be the biggest Klan organization in America today.

Other countries

Aside from Canada, there have been various attempts to organise KKK chapters outside the United States. In Australia in the late 1990s, former One Nation founding member Peter Coleman established branches throughout the country, and in recent years the KKK has attempted to infiltrate other political parties such as Australia First. Recruitment activity has also been reported in the United Kingdom, dating back to the 1960s when Robert Relf was involved in establishing a British KKK.

In Germany a KKK-related group, the European White Knights of the Ku Klux Klan, has organised and it gained notoriety in 2012 when it was widely reported in the German media that two police officers who held membership in the organisation would be allowed to keep their jobs. A group was even established in Fiji in the early 1870s by white settlers, although it was put down by the British who, although not officially established as Fiji's colonial rulers, had played a leading role in establishing a new constitutional monarchy that was being threatened by the Fijian Klan. In São Paulo, Brazil, the website of a group called Imperial Klans of Brazil was shut down in 2003, and the group's leader was arrested.

Titles and vocabulary

Main article: Ku Klux Klan titles and vocabulary

Membership in the Klan is secret. Like many fraternal organizations, the Klan has signs which members can use to recognize one another. A member may use the acronym AYAK (Are you a Klansman?) in conversation to surreptitiously identify himself to another potential member. The response AKIA (A Klansman I am) completes the greeting.

Throughout its varied history, the Klan has coined many words beginning with "Kl" including:

• Klabee – treasurers
• Klavern – local organization
• Imperial Kleagle – recruiter
• Klecktoken – initiation fee
• Kligrapp – secretary
• Klonvocation – gathering
• Kloran – ritual book
• Kloreroe – delegate
• Imperial Kludd – chaplain

All of the above terminology was created by William Joseph Simmons, as part of his 1915 revival of the Klan. The Reconstruction-era Klan used different titles; the only titles to carry over were "Wizard" for the overall leader of the Klan and "Night Hawk" for the official in charge of security.

The Imperial Kludd was the chaplain of the Imperial Klonvokation and he performed "such other duties as may be required by the Imperial Wizard."

The Imperial Kaliff was the second highest position after the Imperial Wizard.

See also

• Anti-mask laws
• Black Legion (political movement)
• History of the Ku Klux Klan in New Jersey
• Ku Klux Klan in Canada
• Ku Klux Klan in Inglewood, California
• Ku Klux Klan in Maine
• Ku Klux Klan members in United States politics
• Ku Klux Klan recruitment
• Ku Klux Klan regalia and insignia
• Leaders of the Ku Klux Klan
• List of Ku Klux Klan organizations
• List of organizations designated by the Southern Poverty Law Center as hate groups
• List of white nationalist organizations
• Rosewood massacre
• White Knights of the Ku Klux Klan

References

Further reading

• Axelrod, Alan (1997). The International Encyclopedia of Secret Societies & Fraternal Orders. New York: Facts On File. 
• Baker, Kelly J. Gospel According to the Klan: The KKK's Appeal to Protestant America, 1915-1930 (University Press of Kansas, 2011) ISBN 978-0700617920.
• Barr, Andrew (1999). Drink: A Social History of America. New York: Carroll & Graf. 
• Chalmers, David M. (1987). Hooded Americanism: The History of the Ku Klux Klan. Durahm, N.C.: Duke University Press. p. 512. ISBN 978-0-8223-0730-3. 
• Chalmers, David M. (2003). Backfire: How the Ku Klux Klan Helped the Civil Rights Movement. ISBN 0-7425-2310-1.
• Cunningham, David. Klansville, USA: The Rise and Fall of the Civil Rights-Era Ku Klux Klan (Oxford University Press, 2013). 360pp.
• Dray, Philip (2002). At the Hands of Persons Unknown: The Lynching of Black America. New York: Random House. 
• Egerton, John (1994). Speak Now Against the Day: The Generation Before the Civil Rights Movement in the South. Alfred and Knopf Inc. 
• Feldman, Glenn (1999). Politics, Society, and the Klan in Alabama, 1915–1949. Tuscaloosa, Alabama: University of Alabama Press. 
• Fleming, Walter J. Ku Klux Klan: Its Origins, Growth and Disbandment (1905)
• Foner, Eric (1989). Reconstruction: America's Unfinished Revolution, 1863–1877. Perennial (HarperCollins). 
• Fox, Craig. Everyday Klansfolk: White Protestant Life and the KKK in 1920s Michigan (Michigan State University Press, 2011), 274 pp. ISBN 978-0-87013-995-6.
• Franklin, John Hope (1992). Race and History: Selected Essays 1938–1988. Louisiana State University Press. 
• Fryer, Roland G., Jr; Levitt, Steven D. (September 2007), Hatred and Profits: Getting Under the Hood of the Ku Klux Klan, National Bureau of Economic Research, retrieved 22 January 2015 
• Horn, Stanley F. (1939). Invisible Empire: The Story of the Ku Klux Klan, 1866–1871. Montclair, New Jersey: Patterson Smith Publishing Corporation. 
• Ingalls, Robert P. (1979). Hoods: The Story of the Ku Klux Klan. New York: G.P. Putnam's Sons. 
• Jackson, Kenneth T. (1967). The Ku Klux Klan in the City, 1915–1930 (1992 ed.). New York: Oxford University Press. 
• Kennedy, Stetson (1990). The Klan Unmasked. University Press of Florida. 
• McVeigh, Rory. The Rise of the Ku Klux Klan: Right-Wing Movements and National Politics (2009), on 1920s.
• Lender, Mark E.; Martin, James K. (1982). Drinking in America. New York: Free Press. 
• Lewis, George. ""An Amorphous Code": The Ku Klux Klan and Un-Americanism, 1915–1965." Journal of American Studies (2013) 47#4 pp: 971-992.
• McWhorter, Diane (2001). Carry Me Home: Birmingham, Alabama, The Climactic Battle of the Civil Rights Revolution. New York: Simon & Schuster. 
• Moore, Leonard J. (1991). Citizen Klansmen: The Ku Klux Klan in Indiana, 1921–1928. Chapel Hill: University of North Carolina Press. 
• Newton, Michael; Newton, Judy Ann (1991). The Ku Klux Klan: An Encyclopedia. New York & London: Garland Publishing. 
• Parsons, Elaine Frantz (2005). "Midnight Rangers: Costume and Performance in the Reconstruction-Era Ku Klux Klan". The Journal of American History 92 (3): 811–836. doi:10.2307/3659969. 
• Pegram, Thomas R. One hundred percent American: the rebirth and decline of the Ku Klux Klan in the 1920s (Rowman & Littlefield, 2011)
• Pitsula, James M. Keeping Canada British: The Ku Klux Klan in 1920s Saskatchewan (University of British Columbia Press, 2013)
• Prendergast, Michael L. (1987). "A History of Alcohol Problem Prevention Efforts in the United States". In Holder, Harold D. Control Issues in Alcohol Abuse Prevention: Strategies for States and Communities. Greenwich, Connecticut: JAI Press. 
• Rhodes, James Ford (1920). History of the United States from the Compromise of 1850 to the McKinley-Bryan Campaign of 1896 7.  Winner of the 1918 Pulitzer Prize for history.
• Rogers, William; Ward, Robert; Atkins, Leah; Flynt, Wayne (1994). Alabama: The History of a Deep South State. Tuscaloosa, Alabama: University of Alabama Press. 
• Steinberg, Alfred (1962). The man from Missouri; the life and times of Harry S. Truman. New York: Putnam. OCLC 466366. 
• Taylor, Joe G. (1974). Louisiana Reconstructed, 1863–1877. Baton Rouge. 
• Thompson, Jerry (1982). My Life in the Klan. New York: Putnam. ISBN 0-399-12695-3. 
• Trelease, Allen W. (1995). White Terror: The Ku Klux Klan Conspiracy and Southern Reconstruction. Louisiana State University Press. 
• Wade, Wyn Craig. The Fiery Cross: The Ku Klux Klan in America (Oxford University Press, 1998)

Historiography

• Eagles, Charles W. "Urban‐Rural Conflict in the 1920s: A Historiographical Assessment." Historian (1986) 49#1 pp: 26-48.
• Horowitz, David A. "The Normality of Extremism: The Ku Klux Klan Revisited." Society (1998) 35#6 pp: 71-77.
• Lay, Shawn, ed. "The invisible empire in the west: Toward a new historical appraisal of the Ku Klux Klan of the 1920s" (University of Illinois Press, 2004)
• Lewis, Michael, and Jacqueline Serbu. "Kommemorating the Ku Klux Klan." Sociological Quarterly (1999) 40#1: 139-158. Deals with the memory of the KKK in Pulaski, Tennessee. Online
• Moore, Leonard J. "Historical Interpretations of the 1920's Klan: The Traditional View and the Populist Revision" Journal of Social History (1990) 24#2 pp 341–357.
• Sneed, Edgar P. "A Historiography of Reconstruction in Texas: Some Myths and Problems." Southwestern Historical Quarterly (1969): 435-448. in JSTOR

Further reading

• Blee, Kathleen M. (1992). Women of the Klan. University of California Press. ISBN 0-520-07876-4. 
• Brooks, Michael E. The Ku Klux Klan in Wood County, Ohio. Charleston: The History Press, 2014. ISBN 978-1626193345.
• Cunningham, David. Klansville, USA: The Rise and Fall of the Civil Rights-Era Ku Klux Klan. New York: Oxford University Press, 2013.
• "White supremacist groups flourishing". Gainesville Press. Associated Press. February 6, 2007. 
• Nelson, Jack (1993). Terror in the Night: The Klan's Campaign Against the Jews. New York: Simon & Schuster. ISBN 0-671-69223-2. 
• Chalmers, David M. (2003). Backfire: how the Ku Klux Klan helped the civil rights movement. Rowman & Littlefield. ISBN 0-7425-2310-1. 

External links

• Prescript of the * * first edition of the Klans 1867 prescript
• Revised and Amended Prescript of the Order of the * * * first edition of the Klans 1868 prescript
• Civil Rights Greensboro
• The Ku Klux Klan in Washington State, from the Seattle Civil Rights and Labor History Project, examines the influence of the second KKK in the State during the 1920s.
• "Ku Klux Klan", Southern Poverty Law Center
• "KKK", Anti-Defamation League
• "Inside Today's KKK", multimedia, Life magazine, April 13, 2009
• Interview with Stanley F. Horn, author of Invisible Empire: The Story of the Ku Klux Klan, 1866–1871 (1939), Forest History Society, Inc., May 1978
• Booknotes interview with Jack Nelson on Terror in the Night: The Klan's Campaign Against the Jews, February 7, 1993

English Journal

• Death certification practice in Qatar.

• Al-Kubaisi NJ, Said H, Horeesh NA.SourceHealth Information Section, Public Health Department, Supreme Council of Health, Doha, Qatar. Electronic address: dr.noura-kkk@hotmail.com.
• Public health.Public Health.2013 Sep;127(9):854-9. doi: 10.1016/j.puhe.2012.12.016. Epub 2013 Sep 4.
• OBJECTIVE: To evaluate the knowledge and practice of death certification among physicians in Qatar.STUDY DESIGN: Cross-sectional study.METHODS: Knowledge and practice of death certification were assessed in a group of 317 physicians, selected at random, using a self-administered questionnaire.RESULT
• PMID 24011923

• Effects of a polar amino acid substitution on helix formation and aggregate size along the detergent-induced peptide folding pathway.

• Alvares RD, Tulumello DV, Macdonald PM, Deber CM, Prosser RS.SourceDepartment of Chemical and Physical Sciences, University of Toronto Mississauga, Mississauga, Ontario, Canada L5L 1C6.
• Biochimica et biophysica acta.Biochim Biophys Acta.2013 Feb;1828(2):373-81. doi: 10.1016/j.bbamem.2012.09.024. Epub 2012 Sep 29.
• Membrane proteins constitute a significant fraction of the proteome and are important drug targets. While the transmembrane (TM) segments of these proteins are primarily composed of hydrophobic residues, the inclusion of polar residues-either naturally occurring or as a consequence of a disease-rela
• PMID 23031573

• Activation of trimeric P2X2 receptors by fewer than three ATP molecules.

• Stelmashenko O, Lalo U, Yang Y, Bragg L, North RA, Compan V.SourceFaculty of Medical and Human Sciences, University of Manchester, Manchester, United Kingdom.
• Molecular pharmacology.Mol Pharmacol.2012 Oct;82(4):760-6. Epub 2012 Jul 24.
• P2X receptors are trimeric membrane proteins. When they bind extracellular ATP, a conformational change occurs that opens a transmembrane ion channel. The ATP-binding pocket is formed in a cleft between two subunits, and a critical amino acid residue for ATP contact is Lys⁶⁹ (P2X2 numbering). In
• PMID 22828800

Japanese Journal

• ポスト菅をめぐる俗悪と下劣 スッパ抜き 亀井・自民有志「救国の新党」--「菅降ろし4人組」vs.「KKK3人組」 (菅サン、あなたの顔は本当に見たくない)

• サンデ-毎日 90(31), 16-18, 2011-07-03
• NAID 40018836310

• アメリカ辺境紀行(前篇)白人至上主義団体KKK生誕祭にアポなし突撃!

• 町山 智浩
• 週刊現代 52(3), 154-157, 2010-01-23
• NAID 40016905050

• 「KKK殲滅作戦」から「9・11」まで 「FBI」栄光と挫折の100年

• 越智 道雄
• 週刊新潮 54(42), 54-56, 2009-11-05
• NAID 40016787820

Related Links

• KKK PRODUCT | カスタムバイクパーツ専門店| NSR50 ...

KKK社 正規 カスタムバイクパーツ専門店、各種キャリパーサポート、トップブリッジ、アルミ削り出し製品、KKK製品、BIKERS製品、X-SPEED製品等の取扱い。 ... 2014.11.21 11月22日～26日まで棚卸の業務の為、発送業務をお休みさせて ...

• KKK 兼工業株式会社

環境方針はコチラ 【更新情報】 価格改定のお知らせ >> 2014年8月1日より価格が変わりました。価格表はこちら ≪重要≫ 「給水装置の構造及び材質の基準に関する省令」及び「給水装置の構造及び材質の基準に係る試験」の一部 ...

Related Pictures

---

★リンクテーブル★

リンク元	「喉頭癌」
拡張検索	「MAPKKK」
関連記事	「K」

「喉頭癌」

　　[★]

英

laryngeal cancer

ラ

carcinoma laryngis

独

Kehlkopfkrebs KKK

関

声帯癌、喉頭

• 喉頭粘膜のリンパ網は、仮声帯、喉頭入口部でよく発達。喉頭蓋基部の小孔を通じて喉頭蓋前間隙のリンパ組織に連絡し、さらに内深頚リンパ節につらなっている。このため声帯上部癌のリンパ節転移率は喉頭癌のうち最も高率(SOTO. 560)

T分類と治療

局在	T1	T2	T3	T4
	限局	近隣組織に伸展	声帯固定	軟骨を破って浸潤or喉頭外浸潤	←厳密ではありません おおよその目安です！
声門上癌	放射線療法	放射線療法	喉頭全摘出術	喉頭全摘出術	・進行性。広範な局所伸展。早期のリンパ節転移。比較的高い割合での遠隔転移。 ・放　＋　手　もあり。 ・化　＋　放　もあり
	喉頭部分切除術	喉頭部分切除術	喉頭部分切除術
		喉頭全摘出術	放射線療法
声門癌	放射線療法	放射線療法	喉頭全摘出術	喉頭全摘出術	・症状が出やすい。リンパ節転移しにくい。 ・T1ほとんどの場合放。T1aの場合、生検と治療をかねてレーザー切除をすることがある。 ・T3では、「放」を行い、再発時に「手」を行う施設がある。
	喉頭部分切除術	喉頭部分切除術	喉頭部分切除術
	レーザー治療	喉頭全摘出術	放射線療法
声門下癌	喉頭部分切除術	喉頭部分切除術	喉頭全摘出術	喉頭全摘出術	・症状が出にくい。発見時には進行癌になっている。 ・放射線が第一選択となるものはない
		喉頭全摘出術

参考

• 1. がん診療ガイドライン│頭頸部がん - 日本癌治療学会

http://jsco-cpg.jp/item/15/index.html

診断：http://jsco-cpg.jp/item/15/intro_03.html

病期分類：http://jsco-cpg.jp/guideline/15.html#VI

治療アルゴリズム：http://jsco-cpg.jp/item/15/algo.html#06

• 2. 喉頭癌治療における喉頭温存療法の戦略に対する米国臨床腫瘍学会(ASCO)の臨床診療ガイドライン2006

http://www.cancerit.jp/cancer_references/archive/No227_asco_rad_laryngealguideline.html

• 3. がんプロ.com

http://www.gan-pro.com/professional/cancer/larynx.html

• 4. がん情報センター

http://ganjoho.jp/public/cancer/data/larynx.html

国試

• 105I064

[show details]

「MAPKKK」

　　[★]

• MAPキナーゼキナーゼキナーゼ

関

MAP kinase kinase kinase、MEK kinase、MEKK

「K」

　　[★]

• リジン lysin
• カリウム potassium