出典(authority):フリー百科事典『ウィキペディア(Wikipedia)』「2015/04/30 11:22:54」(JST)
この項目では、テレビドラマについて説明しています。その他の用法については「サイレンス」をご覧ください。 |
Silence | |
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各種表記 | |
繁体字: | 深情密碼 |
簡体字: | 深情密码 |
拼音: | Shēnqíng Mìmă |
発音: | シェンチン ミーマー |
英文: | Silence |
テンプレートを表示 |
ドラマ |
関連項目
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『Silence』(原題:深情密碼)は台湾のテレビドラマ。
2006年5月21日から2006年9月24日まで台湾の中国電視公司で放送された。日本では2007年5月31日から2007年9月6日までBS日テレで放送された。
台湾の周渝民(ヴィック・チョウ)と韓国の朴恩惠(パク・ウネ)が共演した、余命3ヶ月の主人公と声を失ったヒロインのラブストーリー。 台湾・香港・韓国・中国の俳優が出演している。
全28話
各話 | サブタイトル | 放送日 |
---|---|---|
第1話 | 宇宙からの約束 | 2007年5月31日 |
第2話 | 正しい選択 | 2007年6月7日 |
第3話 | 傍にいる人 | 2007年6月13日 |
第4話 | 忘れられない味 | 2007年6月14日 |
第5話 | 希望の光 | 2007年6月20日 |
第6話 | すれちがい | 2007年6月21日 |
第7話 | 抑えられない不安 | 2007年6月27日 |
第8話 | 思いもよらない報告 | 2007年6月28日 |
第9話 | やり遂げるべきこと | 2007年7月4日 |
第10話 | 涙のバカンス | 2007年7月5日 |
第11話 | 点と線 | 2007年7月11日 |
第12話 | 届かぬ想い | 2007年7月12日 |
第13話 | 揺らぐ決意 | 2007年7月18日 |
第14話 | 最後の賭け | 2007年7月19日 |
第15話 | プロポーズ | 2007年7月25日 |
第16話 | 幸せの代償 | 2007年7月26日 |
第17話 | 運命の答え | 2007年8月1日 |
第18話 | 遅すぎた再会 | 2007年8月2日 |
第19話 | 壁越しの交信 | 2007年8月8日 |
第20話 | あと5分で | 2007年8月9日 |
第21話 | 告白 | 2007年8月15日 |
第22話 | 諦めてこそ | 2007年8月16日 |
第23話 | つかの間の幸せ | 2007年8月22日 |
第24話 | 愛の形 | 2007年8月23日 |
第25話 | 報い | 2007年8月29日 |
第26話 | 人生の暗号 | 2007年8月30日 |
第27話 | 温かい晩餐 | 2007年9月5日 |
第28話 | ラッキースター | 2007年9月6日 |
役名 | 俳優名 |
---|---|
ウェイイー (戚偉易) |
周渝民 (ヴィック・チョウ、F4) |
シェンシェン (趙深深) |
朴恩惠 (パク・ウネ) |
ズオ・ジュン (左鈞) |
許志安 (アンディ・ホイ) |
シャオグァン (米曉光) |
賴雅妍 (メーガン・ライ) |
イエロー (黃至燁) |
王傳一 (ワン・チュアンイー) |
ハンシン (胡漢新) |
靳東 (ジン・ドン) |
シューリー (徐莉) |
陳佩騏 |
ズオおじさん (左父) |
馮粹帆 (スタンリー・フォン) |
ワン・メイルー (萬美如) |
劉瑞琪 (リュー・ルイチ) |
チー・チェンヤン (戚振洋) |
劉尚謙 |
ホアン・ジーリン (黃至玲) |
林美秀 (リン・メイシュウ) |
スー先生 (蘇醫生) |
蘇永康 (ウィリアム・ソウ) |
販売元はリッツミュージック
販売元はエスピーオー
KBS京都 火曜23時枠の華流ドラマ | ||
---|---|---|
前番組 | 番組名 | 次番組 |
流星花園2~花より男子2
(2007.4.3 - 2007.9.25) |
Silence~深情密碼~
(2007.10.2 - 2008.4.15) |
イタズラなKiss
(2008.4.22 - 2008.11.11) |
Silence is the lack of audible sound or presence of sounds of very low intensity. By analogy, the word silence can also refer to any absence of communication, including in media other than speech.[1] Silence is also used as total communication, in reference to nonverbal communication and spiritual connection. Silence also refers to no sounds uttered by anybody in a room or area. Silence is an important factor in many cultural spectacles, as in rituals.
In discourse analysis, speakers use brief absences of speech to mark the boundaries of prosodic units. Silence in speech can be hesitation, stutters, self-correction—or deliberate slowing of speech to clarify or aid processing of ideas. These are short silences. Longer pauses in language occur in interactive roles, reactive tokens, or turn-taking.
According to cultural norms, silence can be positive or negative. For example, in a Christian Methodist faith organization silence and reflection during the sermons might be appreciated by the congregation, while in a Southern Baptist church, silence might mean disagreement with what is being said, or perhaps disconnectedness from the congregated community.
Music inherently depends on silence in some form or another to distinguish other periods of sound and allow dynamics, melodies and rhythms to have greater impact. For example, most music scores feature rests denoting periods of silence. In addition, silence in music can be seen as a time for contemplation to reflect on the piece. The audience feels the effects of the notes previous and can reflect on that moment intentionally. Silence does not hinder musical excellence but can enhance the sounds of instruments and vocals within the piece.[2]
Some composers take the use of silence in music to an extreme.[who?] 4′33″ is an experimental musical work by avant-garde composer John Cage, incorporating ambient sounds not foreseeable by the composer. Though first performed on the piano, the piece was composed for any instrument or instruments and is structured in three movements. The length of each movement is not fixed by the composer, but the total length of the combination of three movements is. The score consists entirely of rests.[citation needed]
Argumentative silence is the rhetorical practice of saying nothing when an opponent in a debate expects something to be said. Poorly executed, it can be offensive, like refusing to answer a direct question. However, well-timed silence can throw an opponent off and give the debater the upper hand.
An argument from silence (Latin: argumentum ex silentio) is an argument based on the assumption that someone's silence on a matter suggests (an informal fallacy) that person's ignorance of the matter. In general, ex silentio refers to the claim that the absence of something demonstrates the proof of a proposition.
The right to silence is a legal protection enjoyed by people undergoing police interrogation or trial in certain countries. The law is either explicit or recognized in many legal systems.
Joseph Jordania suggested that in social animals (including humans) silence can be a sign of danger. Many social animals produce seemingly haphazard sounds which are known as contact calls.[3] These are a mixture of various sounds, accompanying the group's everyday business (for example, foraging, feeding), and they are used to maintain audio contact with the members of the group. Some social animal species communicate the signal of potential danger by stopping contact calls and freezing, without the use of alarm calls, through silence. Charles Darwin wrote about this in relation with wild horse and cattle.[4] Joseph Jordania suggested that human humming could have been a contact method that early humans used to avoid silence.[5] According to his suggestion, humans find prolonged silence distressing (suggesting danger to them). This may help explain why lone humans in relative sonic isolation feel a sense of comfort from humming, whistling, talking to themselves, or having the TV/radio on.
"Silence" in spirituality is often a metaphor for inner stillness. A silent mind, freed from the onslaught of thoughts and thought patterns, is both a goal and an important step in spiritual development. Such "inner silence" is not about the absence of sound; instead, it is understood to bring one in contact with the divine, the ultimate reality, or one's own true self, one's divine nature.[6] Many religious traditions imply the importance of being quiet and still in mind and spirit for transformative and integral spiritual growth to occur. In Christianity, there is the silence of contemplative prayer such as centering prayer and Christian meditation; in Islam, there are the wisdom writings of the Sufis who insist on the importance of finding silence within. In Buddhism, the descriptions of silence and allowing the mind to become silent are implied as a feature of spiritual enlightenment. In Hinduism, including the teachings of Advaita Vedanta and the many paths of yoga, teachers insist on the importance of silence, Mauna, for inner growth. Perkey Avot, the Jewish Sages guide for living, states that, "Tradition is a safety fence to Torah, tithing a safety fence to wealth, vows a safety fence for abstinence; a safety fence for wisdom..... is silence." In some traditions of Quakerism, communal silence is the usual context of worship meetings, in patient expectancy for the divine to speak in the heart and mind.[7] Eckhart Tolle says that silence can be seen either as the absence of noise, or as the space in which sound exists, just as inner stillness can be seen as the absence of thought, or the space in which thoughts are perceived.
A common way to remember a tragic incident and to remember the victims or casualties of such an event is a commemorative moment of silence.
Wikiquote has quotations related to: Silence |
Look up silence, taciturn, or quiet in Wiktionary, the free dictionary. |
Wikimedia Commons has media related to Silence. |
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リンク元 | 「silent」「沈黙」「無音」「無言」「静寂」 |
拡張検索 | 「silencer element」「transcriptional silencer element」「silencer」 |
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