出典(authority):フリー百科事典『ウィキペディア(Wikipedia)』「2014/02/22 19:45:48」(JST)
A paradox is a statement that apparently contradicts itself and yet might be true.[1][2] Most logical paradoxes are known to be invalid arguments but are still valuable in promoting critical thinking.[3]
Some paradoxes have revealed errors in definitions assumed to be rigorous, and have caused axioms of mathematics and logic to be re-examined. One example is Russell's paradox, which questions whether a "list of all lists that do not contain themselves" would include itself, and showed that naive set theory was flawed.[4] Others, such as Curry's paradox, are not yet resolved.
Examples outside logic include the Ship of Theseus from philosophy (questioning whether a ship repaired over time by replacing each its wooden parts would remain the same ship). Paradoxes can also take the form of images or other media. For example, M.C. Escher featured perspective-based paradoxes in many of his drawings, with walls that are regarded as floors from other points of view, and staircases that appear to climb endlessly.[5]
In common usage, the word "paradox" often refers to statements that are ironic or unexpected, such as "the paradox that standing is more tiring than walking".[2]
Common themes in paradoxes include self-reference, infinite regress, circular definitions, and confusion between different levels of abstraction.
Patrick Hughes outlines three laws of the paradox:[6]
Other paradoxes involve false statements ("impossible is not a word in my dictionary", a simple paradox) or half-truths and the resulting biased assumptions. This form is common in howlers.
For example, consider a situation in which a father and his son are driving down the road. The car crashes into a tree and the father is killed. The boy is rushed to the nearest hospital where he is prepared for emergency surgery. On entering the surgery suite, the surgeon says, "I can't operate on this boy. He's my son."
The apparent paradox is caused by a hasty generalization, for if the surgeon is the boy's father, the statement cannot be true. The paradox is resolved if it is revealed that the surgeon is a woman — the boy's mother.
Paradoxes which are not based on a hidden error generally occur at the fringes of context or language, and require extending the context or language in order to lose their paradoxical quality. Paradoxes that arise from apparently intelligible uses of language are often of interest to logicians and philosophers. "This sentence is false" is an example of the well-known liar paradox: it is a sentence which cannot be consistently interpreted as either true or false, because if it is known to be false, then it is known that it must be true, and if it is known to be true, then it is known that it must be false. Therefore, it can be concluded that it is unknowable. Russell's paradox, which shows that the notion of the set of all those sets that do not contain themselves leads to a contradiction, was instrumental in the development of modern logic and set theory.
Thought experiments can also yield interesting paradoxes. The grandfather paradox, for example, would arise if a time traveller were to kill his own grandfather before his mother or father had been conceived, thereby preventing his own birth. This is a specific example of the more general observation of the butterfly effect, or that a time-traveller's interaction with the past — however slight — would entail making changes that would, in turn, change the future in which the time-travel was yet to occur, and would thus change the circumstances of the time-travel itself.
Often a seemingly paradoxical conclusion arises from an inconsistent or inherently contradictory definition of the initial premise. In the case of that apparent paradox of a time traveler killing his own grandfather it is the inconsistency of defining the past to which he returns as being somehow different from the one which leads up to the future from which he begins his trip but also insisting that he must have come to that past from the same future as the one that it leads up to.
W. V. Quine (1962) distinguished between three classes of paradoxes:
A fourth kind has sometimes been described since Quine's work.
A taste for paradox is central to the philosophies of Laozi, Heraclitus, Meister Eckhart, Hegel, Kierkegaard, Nietzsche, and G.K. Chesterton, among many others. Søren Kierkegaard, for example, writes, in the Philosophical Fragments, that
But one must not think ill of the paradox, for the paradox is the passion of thought, and the thinker without the paradox is like the lover without passion: a mediocre fellow. But the ultimate potentiation of every passion is always to will its own downfall, and so it is also the ultimate passion of the understanding to will the collision, although in one way or another the collision must become its downfall. This, then, is the ultimate paradox of thought: to want to discover something that thought itself cannot think.[7]
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リンク元 | 「逆説的」「奇異」「paradoxically」「奇異性」「bizarre」 |
拡張検索 | 「interventricular septal paradoxical motion」「paradoxical septal motion」 |
関連記事 | 「paradoxic」 |
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