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Psychodynamics is the theory and systematic study of the psychological forces that underlie human behaviour. It is especially interested in the dynamic relations between conscious motivation and unconscious motivation.[1] Sigmund Freud (1856–1939) developed what he called psychodynamics to describe the processes of the mind as flows of psychological energy (Libido) in an organically complex brain.[2]
In medical praxis, psychodynamic psychotherapy is a less intensive, once- or twice-weekly modality than the classical Freudian psychoanalysis treatment of 3-5 sessions per week. Psychodynamic therapies depend upon a theory of inner conflict, wherein repressed behaviours and emotions surface into the patient’s consciousness; generally, one conflict is subconscious.[3]
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In general, psychodynamics, also known as dynamic psychology, is the study of the interrelationship of various parts of the mind, personality, or psyche as they relate to mental, emotional, or motivational forces especially at the unconscious level.[4][5][6] The mental forces involved in psychodynamics are often divided into two parts:[7] (a) the interaction of the emotional and motivational forces that affect behavior and mental states, especially on a subconscious level; (b) inner forces affecting behavior: the study of the emotional and motivational forces that affect behavior and states of mind.
Freud proposed that psychological energy was constant (hence, emotional changes consisted only in displacements) and that it tended to rest (point attractor) through discharge (catharsis).[8]
In mate selection psychology, psychodynamics is defined as the study of the forces, motives, and energy generated by the deepest of human needs.[9]
In general, psychodynamics studies the transformations and exchanges of "psychic energy" within the personality.[5] A focus in psychodynamics is the connection between the energetics of emotional states in the id, ego, and superego as they relate to early childhood developments and processes. At the heart of psychological processes, according to Freud, is the ego, which he envisions as battling with three forces: the id, the super-ego, and the outside world.[4] The id is the unconscious reservoir of libido, the psychic energy that fuels instincts and psychic processes. The ego serves as the general manager of personality, making decisions regarding the pleasures that will be pursued at the id's demand, the person's safety requirements, and the moral dictates of the superego that will be followed. The superego refers to the repository of an individual's moral values, divided into the conscience - the internalization of a society's rules and regulations - and the ego-ideal - the internalization of one's goals. [10] Hence, the basic psychodynamic model focuses on the dynamic interactions between the id, ego, and superego.[11] Psychodynamics, subsequently, attempts to explain or interpret behaviour or mental states in terms of innate emotional forces or processes.
Psychodynamics was initially developed by Sigmund Freud, Carl Jung, Alfred Adler and Melanie Klein.[5][6] By the mid 1940s and into the 1950s, the general application of the "psychodynamic theory" had been well established.[citation needed]
In his 1988 book Introduction to Psychodynamics - a New Synthesis, psychiatrist Mardi J. Horowitz states that his own interest and fascination with psychodynamics began during the 1950s, when he heard Ralph Greenson, a popular local psychoanalyst who spoke to the public on topics such as “People who Hate”, speak on the radio at UCLA. In his radio discussion, according to Horowitz, he “vividly described neurotic behavior and unconscious mental processes and linked psychodynamics theory directly to everyday life.”[12]
In the 1950s, American psychiatrist Eric Berne built on Freud's psychodynamic model, particularly that of the "ego states", to develop a psychology of human interactions called transactional analysis[13] which, according to physician James R. Allen, is a "cognitive behavioral approach to treatment and that it is a very effective way of dealing with internal models of self and others as well as other psychodynamic issues."[13] The theory was popularized in the 1964 book Games People Play, a book that sold five million copies, giving way to such catch phrases as “Boy, has he got your number!”.
According to American psychologist Calvin S. Hall, from his 1954 Primer in Freudian Psychology:
“ | Freud greatly admired Brücke and quickly became indoctrinated by this new dynamic physiology. Thanks to Freud’s singular genius, he was to discover some twenty years later that the laws of dynamics could be applied to man’s personality as well as to his body. When he made his discovery Freud proceeded to create a dynamic psychology. A dynamic psychology is one that studies the transformations and exchanges of energy within the personality. This was Freud’s greatest achievement, and one of the greatest achievements in modern science, It is certainly a crucial event in the history of psychology. | ” |
At the heart of psychological processes, according to Freud, is the ego, which he sees battling with three forces: the id, the super-ego, and the outside world.[4] Hence, the basic psychodynamic model focuses on the dynamic interactions between the id, ego, and superego.[11] Psychodynamics, subsequently, attempts to explain or interpret behavior or mental states in terms of innate emotional forces or processes. In his writings about the "engines of human behavior", Freud used the German word Trieb, a word that can be translated into English as either instinct or drive.[14]
In the 1930s, Freud's daughter Anna Freud began to apply Freud's psychodynamic theories of the "ego" to the study of parent-child attachment and especially deprivation and in doing so developed ego psychology.
At the turn of the 20th century, during these decisive years, a young Swiss psychiatrist named Carl Jung had been following Freud’s writings and had sent him copies of his articles and his first book, the 1907 Psychology of Dementia Praecox, in which he upheld the Freudian psychodynamic viewpoint, although with some reservations. That year, Freud invited Jung to visit him in Vienna. The two men, it is said, were greatly attracted to each other, and they talked continuously for thirteen hours. This led to a professional relationship in which they corresponded on a weekly basis, for a period of six years.[15]
Carl Jung's contributions in psychodynamic psychology include:
In positive psychology, the psychodynamic conception of flow is defined as a conscious state of mind in harmonious order. In simple terms, it is a state in which people are so involved in an activity that nothing else seems to matter; the experience itself is so enjoyable that people will do it even at great costs, for the sake of doing it.[17] In other words, in positive psychology, flow is a state of mental activity or operation in which the person is fully immersed in what he or she is doing, characterized by energized focus, full involvement, and success in the process of the activity.
The concept of flow in relation to mental contentment was developed by American psychologist Mihály Csíkszentmihályi who, beginning in the 1970s, interviewed and studied hundreds of successful people, such as musicians, athletes, artists, chess masters, and surgeons. In his studies, he made people wear “flow timers” in which at various randomized times during their workday a timer would go off and they document their flow state on paper. Among his many books on this subject, the pinnacle publication was the 1990 book Flow – the Psychology of Optimal Experience, which introduced the world to the psychological concept of flow and optimal experience. In this book, he states that “our perceptions about our lives are the outcome of many forces that shape our experience, each having an impact on whether we feel good or bad.”[18]
At present, psychodynamics is an evolving multi-disciplinary field which analyzes and studies human thought process, response patterns, and influences. Research in this field provides insights into a number of areas, including:[19]
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リンク元 | 「力動的」「精神力動的」 |
拡張検索 | 「psychodynamically」「psychodynamic psychotherapy」 |
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