monastic

　

WordNet

1. asceticism as a form of religious life; usually conducted in a community under a common rule and characterized by celibacy and poverty and obedience
2. a long loose habit worn by monks in a monastery

PrepTutorEJDIC

1. 修道院の;修道僧の;修道(禁欲)生活の / 修道士
2. 修道院生活;(修道院の)禁欲生活
3. 修道院的に,禁欲的に

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出典(authority):フリー百科事典『ウィキペディア（Wikipedia）』「2012/08/17 17:07:55」(JST)

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Trappist monk praying in his cell.

Monasticism (from Greek μοναχός, monachos, derived from μόνος, monos, "alone") is a religious way of life that involves renouncing worldly pursuits to fully devote one's self to spiritual work. The origin of the word is from Ancient Greek, and the idea originally related to Buddhist monks in 550 BC.

In the Catholic, Orthodox, and Coptic Christian traditions, males pursuing a monastic life are generally called monks while female monastics are called nuns. Both monks and nuns are considered monastics. The way of addressing monastics differs between the Christian traditions. For a general rule, in Roman Catholicism, monks and nuns are called brother or sister, while in Orthodox Christianity, they are called father or mother. This is not an absolute rule as their address varies depending on their rank and monastic tradition. Some other religions also include monastic elements, most notably Buddhism, but also Hinduism and Jainism, though the expressions differ considerably.

Buddhism

Main article: Buddhist monasticism

The Sangha or community of ordained Buddhist bhikkhus (similar to monks) and original bhikkhunis (similar to nuns) was founded by Gautama Buddha during his lifetime over 2500 years ago. This communal monastic lifestyle grew out of the lifestyle of earlier sects of wandering ascetics, some of whom the Buddha had studied under. It was initially fairly eremitic or reclusive in nature. Bhikkhus and bhikkunis were expected to live with a minimum of possessions, which were to be voluntarily provided by the lay community. Lay followers also provided the daily food that bhikkhus required, and provided shelter for bhikkhus when they were needed.

Young Buddhist bhikkhus in Tibet.

After the Parinibbana (Final Passing) of the Buddha, the Buddhist monastic order developed into a primarily cenobitic or communal movement. The practice of living communally during the rainy vassa season, prescribed by the Buddha, gradually grew to encompass a settled monastic life centered on life in a community of practitioners. Most of the modern disciplinary rules followed by bhikkhus and bhikkhunis — as encoded in the Patimokkha — relate to such an existence, prescribing in great detail proper methods for living and relating in a community of bhikkhus or bhikkhunis. The number of rules observed varies with the order; Theravada bhikkhus follow around 227 rules. There are a larger number of rules specified for bhikkhunis (nuns).

The Buddhist monastic order consists of the male bhikkhu assembly and the female bhikkhuni assembly. Initially consisting only of males, it grew to include females after the Buddha's stepmother, Mahaprajapati, asked for and received permission to live as an ordained practitioner.

Bhikkhus and bhikkhunis are expected to fulfill a variety of roles in the Buddhist community. First and foremost, they are expected to preserve the doctrine and discipline now known as Buddhism. They are also expected to provide a living example for the laity, and to serve as a "field of merit" for lay followers—providing laymen and women with the opportunity to earn merit by giving gifts and support to the bhikkhus. In return for the support of the laity, bhikkhus and bhikkhunis are expected to live an austere life focused on the study of Buddhist doctrine, the practice of meditation, and the observance of good moral character.

A bhikkhu (the term in the Pali language) or Bhikshu (in Sanskrit), first ordains as a Samanera (novice). Novices often ordain at a young age, but generally no younger than eight. Samaneras live according to the Ten Precepts, but are not responsible for living by the full set of monastic rules. Higher ordination, conferring the status of a full Bhikkhu, is given only to men who are aged 20 or older. Bhikkhunis follow a similar progression, but are required to live as Samaneras for longer periods of time- typically five years.

The disciplinary regulations for bhikkhus and bhikkhunis are intended to create a life that is simple and focused, rather than one of deprivation or severe asceticism. However, celibacy is a fundamental part of this form of monastic discipline.

Christianity

Main article: Christian monasticism

See also: Coptic monasticism and Eastern Christian monasticism

The Monastery of Saint Anthony in Egypt, built over the tomb of Saint Anthony, the "Father of Christian Monasticism".

Monasticism in Christianity provided the origins of the words "monk" and "monastery" which comprises several diverse forms of religious living. It began to develop early in the history of the Church, but is not mandated as an institution in the scriptures. It has come to be regulated by religious rules (e.g. the Rule of St Basil, the Rule of St Benedict) and, in modern times, the Church law of the respective apostolic Christian churches that have forms of monastic living.

The Christian monk embraces the monastic life as a vocation for God. His goal is to attain eternal life in his presence. The rules of monastic life are codified in the "counsels of perfection".

Coptic monks between 1898 and 1914

In the beginning, in Syria and then in Egypt, Christians felt called to a more reclusive or eremitic form of monastic living (in the spirit of the "Desert Theology" for the purpose of spiritual renewal and return to God). Saint Anthony the Great is cited by Athanasius as one of these early "Hermit monks". Especially in the Middle East, eremitic monasticism continued to be common until the decline of Syriac Christianity in the late Middle Ages.

The need for some form of organized spiritual guidance was obvious; and around 318 Saint Pachomius started to organize his many followers in what was to become the first Christian cenobitic or communal monastery. Soon, similar institutions were established throughout the Egyptian desert as well as the rest of the eastern half of the Roman Empire. Notable monasteries of the East include:

• Monastery of Saint Anthony, one of the oldest Christian monasteries in the world.
• Mar Awgin founded a monastery on Mt. Izla above Nisibis in Mesopotamia (~350), and from this monastery the cenobitic tradition spread in Mesopotamia, Persia, Armenia, Georgia and even India and China.
• St. Sabbas the Sanctified organized the monks of the Judean Desert in a monastery close to Bethlehem (483), now known as Mar Saba, which is considered the mother of all monasteries of the Eastern Orthodox churches.
• Saint Catherine's Monastery, Mount Sinai was founded between 527 and 565 in the Sinai desert by order of Emperor Justinian I.

In the West, the most significant development occurred when the rules for monastic communities were written, the Rule of St Basil being credited with having been the first. The precise dating of the Rule of the Master is problematic; but it has been argued on internal grounds that it antedates the so-called Rule of Saint Benedict created by Benedict of Nursia for his monastery in Monte Cassino, Italy (c. 529), and the other Benedictine monasteries he himself had founded (cf. Order of St Benedict). It would become the most common rule throughout the Middle Ages and is still in use today. The Augustinian Rule, due to its brevity, has been adopted by various communities, chiefly the Canons Regular. Around the 12th century, the Franciscan, Carmelite, Dominican, Servite Order (see Servants of Mary) and Augustinian mendicant orders chose to live in city convents among the people instead of being secluded in monasteries.

Today new expressions of Christian monasticism, many of which ecumenical, are developing in places such as the Bose Monastic Community in Italy, the Monastic Fraternities of Jerusalem throughout Europe, and the Taizé Community in France, and the mainly Evangelical Protestant New Monasticism.

Hinduism

See also: Dashanami Sampradaya

In their quest to attain the spiritual goal of life, some Hindus choose the path of monasticism (Sannyasa). Monastics commit themselves to a life of simplicity, celibacy, detachment from worldly pursuits, and the contemplation of God. A Hindu monk is called a sanyāsī, sādhu, or swāmi. A nun is called a sanyāsini, sadhavi, or swāmini. Such renunciates are accorded high respect in Hindu society, because their outward renunciation of selfishness and worldliness serves as an inspiration to householders who strive for mental renunciation. Some monastics live in monasteries, while others wander from place to place, trusting in God alone to provide for their physical needs. It is considered a highly meritorious act for a lay devotee to provide sadhus with food or other necessaries. Sādhus are expected to treat all with respect and compassion, whether a person may be poor or rich, good or wicked. They are also expected to be indifferent to praise, blame, pleasure, and pain. A sādhu can typically be recognized by his ochre-colored clothing. Generally, Vaisnava monks shave their heads except for a small patch of hair on the back of the head, while Saivite monks let their hair and beard grow uncut.

A sadhu's vow of renunciation typically forbids him from:

• owning personal property apart from a bowl, a cup, two sets of clothing and medical aids such as eyeglasses;
• having any contact with, looking at, thinking of or even being in the presence of women;
• eating for pleasure;
• possessing or even touching money or valuables in any way, shape or form;
• maintaining personal relationships.^{[citation needed]}

Islam

Islam does not allow the practice of monasticism.^{[citation needed]} The stand of Islam is that while prohibiting sexual license, it is also against suppressing the sexual urge, and, accordingly, it calls people toward marriage, prohibiting renunciation and castration. As long as a Muslim man possess the means to marry, he is not permitted to refrain from marriage on the grounds that he has dedicated himself to the service or the worship of Allah and to a life of monasticism and renunciation of the world.^{[citation needed]}

The expression "لاَ رَهْبَانِيَّةَ فِي الإِسْلاَمِ" “There is no (room for) monasticism in Islam”, is witnessed in numerous Islamic sources. It has been reported that Abu Qulabah narrated: Some of the Companions of the Prophet (peace be on him) decided to relinquish the world, forsake their wives, and become like monks. The Prophet (peace be on him) told them with asperity, People before you perished because of their asceticism; they made excessive demands on themselves until Allah brought hardships on them: you can still see a few of them remaining in monasteries and temples. Then worship Allah and do not associate anything with Him, perform the Hajj and the ‘Umrah, be righteous, and all affairs will be set right for you. (Reported by ‘Abdur Razzaq, Ibn Jarir, and Ibn al-Mundhir)

Jainism

Main article: Jain monasticism

In Jainism, monasticism is encouraged and respected. Rules for monasticism are rather strict. A Jain ascetic has neither a permanent home nor any possessions, wandering barefoot from place to place except during the months of Chaturmas. The quality of life they lead is difficult because of the many constraints placed on them. They don't use a vehicle for commuting and always commute barefoot from one place to another, irrespective of the distance. They don't possess any materialistic things and also don't use the basic services like that of a phone, electricity etc. They don't prepare food and live only on what people offer them.

Judaism

See also: Nazirite

Judaism does not encourage the monastic ideal of celibacy and poverty. To the contrary - all of the Torah's Commandments are a means of sanctifying the physical world. As further disseminated through the teachings of the Yisrael Ba'al Shem Tov, the pursuit of permitted physical pleasures is encouraged as a means to "serve God with joy" (Deut. 28:47).

However, until the Destruction of the second temple, about two thousand years ago, taking Nazirite vows was a common feature of the religion. Nazirite Jews (in Hebrew: נזיר) abstained from grape products, haircuts, and contact with the dead. However, they did not withdraw from general society, and they were permitted to marry and own property; moreover, in most cases a Nazirite vow was for a specified time period and not permanent. In Modern Hebrew, the term "Nazir" is most often used to refer to non-Jewish monastics.

Unique among Jewish communities is the monasticism of the Beta Israel of Ethiopia, a practice believed to date to the 15th century.

A form of asceticism was practiced by some individuals in pre-World War II European Jewish communities. Its principal expression was prishut, the practice of a married Talmud student going into self-imposed exile from his home and family to study in the kollel of a different city or town. This practice was associated with, but not exclusive to, the Perushim.

The Essenes (in Modern but not in Ancient Hebrew: אִסִּיִים, Isiyim; Greek: Εσσηνοι, Εσσαιοι, or Οσσαιοι; Essēnoi, Essaioi, Ossaioi) were a Jewish sect that flourished from the 2nd century BCE to the 1st century CE which some scholars claim seceded from the Zadokite priests. Being much fewer in number than the Pharisees and the Sadducees (the other two major sects at the time), the Essenes lived in various cities but congregated in communal life dedicated to asceticism, voluntary poverty, daily immersion, and abstinence from worldly pleasures, including (for some groups) marriage. Many separate but related religious groups of that era shared similar mystic, eschatological, messianic, and ascetic beliefs. These groups are collectively referred to by various scholars as the "Essenes." Josephus records that Essenes existed in large numbers, and thousands lived throughout Roman Judæa.

The Essenes have gained fame in modern times as a result of the discovery of an extensive group of religious documents known as the Dead Sea Scrolls, which are commonly believed to be Essenes' library -- although there is no proof that the Essenes wrote them. These documents include preserved multiple copies of the Hebrew Bible untouched from as early as 300 BCE until their discovery in 1946. Some scholars, however, dispute the notion that the Essenes wrote the Dead Sea Scrolls. Rachel Elior, a prominent Israeli scholar, even questions the existence of the Essenes.

Other religions or movements

• Ananda Marga has both monks and nuns (i.e. celibate male and female acharyas or missionaries) as well as a smaller group of family acharyas. The monks and nuns are engaged in all kinds of direct services to society, so they have no scope for permanent retreat. They do have to follow strict celibacy, poverty and many other rules of conduct during as well as after they have completed their training.
• Bön is believed to have a rich monastic history. Bön monasteries exist today, and the monks there practice Bön-Buddhism.
• Manichaeism had two types of followers, the auditors, and the elect. The elect lived apart from the auditors to concentrate on reducing the material influences of the world. They did this through strict celibacy, poverty, teaching, and preaching. Therefore the elect were probably at least partially monastic.
• Scientology maintains a "fraternal order" called the Sea Organization or just Sea Org. They work only for the Church of Scientology and have signed billion year contracts. Sea Org members live communally with lodging, food, clothing, and medical care provided by the Church.
• Sikhism and the Bahá’í Faith both specifically forbid the practice of monasticism. Hence there are no Sikh or Bahá’í monk conclaves or brotherhoods.
• Taoism has some sects with monks and nuns.
• The Transcendental Meditation movement sponsors two monastic groups: the Thousand-Headed Purusha for men and the Mother Divine for women. The US residences for the groups were in Heavenly Mountain, North Carolina. There is also a Purusha program at an ashram in Uttarkashi, India. The Global Mother Divine Organization is described as the women's wing of the Global Country of World Peace.
• Zoroastrianism holds that active participation in life through good thoughts, good words and good deeds is necessary to ensure happiness and to keep chaotic influences at bay. This active participation is a central element in Zoroaster's concept of free will, and Zoroastrianism rejects all forms of asceticism and monasticism.

See also

• Carmelite Rule of St. Albert
• "Into Great Silence"- Documentary of life within the Carthusian monastery of La Grande Chartreuse by Philip Groning.
• Matha
• Order (religious)

References

Further reading

• Fracchia, Charles. Living Together Alone: The New American Monasticism. Harper & Row, 1979. ISBN 0-06-063011-6.
• Gruber, Mark. 2003. Sacrifice In the Desert: A Study of an Egyptian Minority Through the Lens of Coptic Monasticism. Lanham: University Press of America. ISBN 0-7618-2539-8
• Johnston, William M. (ed.). 2000. Encyclopedia of Monasticism. 2 vols., Chicago: Fitzroy Dearborn Publishers.
• Knowles, David. Christian Monasticism. London: World University Library, 1969
• Lawrence, C. H. 2001. Medieval Monasticism: Forms of Religious Life in Western Europe in the Middle Ages (3rd Edition). New York: Longmans. ISBN 0-582-40427-4
• Zarnecki, George. 1985. "The Monastic World: The Contributions of the Orders". Pp. 36–66, in Evans, Joan (ed.). 1985. The Flowering of the Middle Ages. London: Thames and Hudson Ltd.

External links

• The Hermits by Charles Kingsley (Gutenberg)
• Links to Coptic Orthodox Monasteries of Egypt and the world
• Historyfish.net: texts and articles regarding the Western Christian monastic tradition.
• Abbot Gasquet's English Monastic Life. Full Text + Illustrations.
• Public Domain Photochrom photographs, Abbeys, Cathedrals, Holy Sites and the Holy Land.
• History of Monasticism
• Monasticism Immaculate Heart of Mary's Hermitage
• "Woman" – The correct perspective for the monastic – An eastern point of view
• Korean Franciscan Brotherhood
• Orthodox Monasticism Saint Anthony's Greek Orthodox Monaster

English Journal

• Analytical techniques used for the characterization and authentification of six ancient religious manuscripts (XVIII-XIX centuries).

• Vornicu N1, Deselnicu V, Bibire C, Ivanov D, Doroftei F.
• Microscopy research and technique.Microsc Res Tech.2015 Jan;78(1):70-84. doi: 10.1002/jemt.22447. Epub 2014 Oct 21.
• This article presents the experimental results of a research on six manuscripts (three of the XVIII century and three of XIX century) belonging collection of old religious books to the Moldovan Metropolitan Church of Romania. Non-invasive techniques (optical microscopy [OM], scanning electron micros
• PMID 25331722

• Isotopic examination of links between diet, social differentiation, and DISH at the post-medieval Carmelite Friary of Aalst, Belgium.

• Quintelier K1, Ervynck A, Müldner G, Van Neer W, Richards MP, Fuller BT.
• American journal of physical anthropology.Am J Phys Anthropol.2014 Feb;153(2):203-13. doi: 10.1002/ajpa.22420. Epub 2013 Nov 14.
• Stable isotope ratios (δ(13) C and δ(15) N) were measured in human burials from the post-medieval (16th-18th c. AD) Carmelite friary burial grounds at Aalst, a town in Flanders, Belgium. Dietary patterns of 39 adult individuals were analyzed, from a mixed monastic and lay population buried in thre
• PMID 24226894

• Blessed alienation: the Christian monastery as a caring and restorative environment.

• Eriksson NT1, Wiklund-Gustin L.
• Qualitative health research.Qual Health Res.2014 Feb;24(2):172-82. doi: 10.1177/1049732313519708. Epub 2014 Jan 24.
• Being mentally ill is often associated with experiencing alienation from society because sensations are not easily shared with others. Modern health care leads us to pose many questions. Some sufferers search and find their way to monasteries as they did centuries ago. We interviewed six persons sta
• PMID 24463632

Japanese Journal

• 新到列位問題についての一試論

• 永井 賢隆
• 駒沢大学大学院仏教学研究会年報 (47), 7-16, 2014-05
• NAID 40020106496

• 12世紀フランドルの修道院説教史料と歴史的アイデンティティ

• 青谷 秀紀
• 駿台史學 = Sundai historical review : the journal of the Historico-Geographical Association of Meiji University (151), 23-52, 2014-03
• NAID 40020040801

• 上座仏教サンガの派閥とはなにか : ミャンマーの「ガイン」を事例として

• 藏本 龍介
• パーリ学仏教文化学 (27), 47-66, 2013-12-22
• … Every ordained Buddhist monk (bhikkhu) in the world is a member of the Buddhist Sangha, or monastic community. … Therefore, to understand the context of early Buddhism, it is necessary to determine the monastic groups that comprise it. …
• NAID 110009688772

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