For other uses, see Mercy (disambiguation).
"Merciful" redirects here. For people called "the Merciful", see List of people known as the Merciful.
Mercy & Truth are shown together in a 13th-century representation of Psalms 85 (10)
Mercy (Middle English, from Anglo-French merci, from Medieval Latin merced-, merces, from Latin, "price paid, wages", from merc-, merxi "merchandise") is a broad term that refers to benevolence, forgiveness and kindness in a variety of ethical, religious, social and legal contexts.[1][2][3][4]
The concept of a "Merciful God" appears in various religions, including Christianity, Judaism and Islam.[1][2] Performing acts of mercy as a component of religious beliefs is also emphasized through actions such as the giving of alms, and care for the sick and Works of Mercy.[5][6]
In the social and legal context, mercy may refer both to compassionate behavior on the part of those in power (e.g. mercy shown by a judge toward a convict), or on the part of a humanitarian third party, e.g., a mission of mercy aiming to treat war victims.[3][4]
Contents
- 1 Religion
- 1.1 Christianity
- 1.2 Islam
- 1.3 Judaism
- 1.4 Other religions and beliefs
- 2 Law and ethics
- 3 See also
- 4 References
Religion
Mercy is one of the basic virtues of chivalry, Hinduism, Christian ethics, Islam, and Judaism. It is also related to concepts of justice and morality in behavior between people.
Christianity
See also: Works of Mercy
In the Old Testament God is considered "Merciful and Gracious" and is praised for it, e.g. as in Psalms 103 (8). The emphasis on mercy appears in numerous parts of the New Testament, e.g., as in the Beatitudes in Matthew 5:7: "Blessed are the merciful: for they shall obtain mercy".[1] In the Parable of the Prodigal Son (Luke 15:11-32) Jesus describes fatherly mercy as "a gratuitous, generous gift". In Ephesians 2:4 Apostle Paul refers to the mercy of God in terms of salvation: "God, being rich in mercy,... even when we were dead through our sins, made us alive together with Christ".
Psalm 117 calls upon all nations to praise the Lord, and that on account of his "merciful kindness". This is quoted by the Apostle Paul in Romans 15:11 to show that God has now fulfilled this prophecy and promise through Jesus Christ, who has been merciful in giving his life as a sacrifice for his people, both Jew and Gentile. Thus St Peter writes in 1 Peter 2:9,10, "But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light; Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy."
This devotional element of mercy as part of the Christian tradition was echoed by Saint Augustine who called mercy "ever ancient, ever new".[1][7] The Works of Mercy (seven corporal and seven spiritual works) are part of the Catholic and Eastern Orthodox traditions.[5]
Roman Catholicism
See also: Divine Mercy and Divine Mercy Sunday
The
Divine Mercy image representing the devotion followed by over 100 million Catholics
[8]
The Catechism of the Catholic Church emphasizes the importance of the Works of Mercy (item 2447) and in Roman Catholic teachings, the mercy of God flows through the work of the Holy Spirit.[5][9] Roman Catholic liturgy includes frequent references to mercy, e.g., as in Kyrie eleison, Christe eleison: Lord have mercy, Christ have mercy.[10]
In the 20th century, there was new focus on mercy in the Roman Catholic Church, partly due to the Divine Mercy devotion.[8][11][12] The primary focus of the Divine Mercy devotion is the merciful love of God and the desire to let that love and mercy flow through one's own heart towards those in need of it.[11]
Pope John Paul II was a follower of the Divine Mercy devotion, due to Saint Mary Faustina Kowalska (1905–1938), who is known as the Apostle of Mercy.[12][13] Pope John Paul II established Divine Mercy Sunday. In his long encyclical Dives in misericordia (Latin for Rich in Mercy) he examined the role of mercy — both God's mercy, and also the need for human mercy.[14]
A number of Roman Catholic shrines are specifically dedicated to Divine Mercy, e.g. the Basilica of Divine Mercy in Krakow Poland, and the National Shrine of The Divine Mercy (Stockbridge, Massachusetts).[15] During the dedication of the Basilica of Divine Mercy John Paul II quoted the Diary of Faustina and called mercy the "greatest attribute of God Almighty".[16]
The first World Apostolic Congress on Mercy was held in Rome in April 2008 and was inaugurated by Pope Benedict XVI.[1][17][18]
Pope Francis proclaimed a Special and Extraordinary Holy Year Jubilee Year of Mercy, from December 8, 2015: Solemnity of the Immaculate Conception of the Blessed Virgin Mary, until November 21, 2016: the Solemnity of Our Lord Jesus Christ the King of the Universe, in a Papal Bull of Indiction entitled Misericordiae Vultus "The Face of Mercy" on 11 April, 2015, Vespers of the 2nd Sunday of Easter Divine Mercy Sunday at St. Peter's Basillica, Vatican City. It will have as its motto: "Merciful, Like the Father" (cf. Luke 6:36). The calendar of events was released in May of 2015 at a Vatican press conference led by the Pontifical Council for the Promotion of the New Evangelisation.[19]
Islam
In Islam the title "Most Merciful" (al-Rahman) is one of the names of Allah and Compassionate (al-Rahim), is the most common name occurring in the Quran. Rahman and Rahim both derive from the root Rahmat, which refers to tenderness and benevolence.[2] As a form of mercy, the giving of alms (zakat) is the fourth of the Five Pillars of Islam and one of the requirements for the faithful.[6]
Judaism
In the Jewish Bible mercy is one of the outstanding attributes of God. Central to the central at Sinai is to recognize YHWH as merciful, as Exodus says: "The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness." (Exodus 34:6) [20] This is also emphasized in the context of the Babylonian exile in Isaiah: "For the Lord has comforted his people, and will have compassion on his suffering ones. But Zion said, 'The Lord has forsaken me, my Lord has forgotten me.' Can a woman forget her nursing child, or show no compassion for the child of her womb? Even these may forget, yet I will not forget you." (Isaiah 49:13-15) Also: "It is good to pray and fast, to be merciful and just." (Tobit 12:8) Psalm 117:2 calls upon all nations to praise the Lord for God's "merciful kindness."
Other religions and beliefs
Kwan Yin the bodhisattva of mercy and compassion, is one of the best known and most venerated Bodhisattva in Asia.[21]
Karuṇā (often translated as "compassion") is part of the beliefs of both Buddhism and Jainism. Karuṇā is present in all schools of Buddhism and in Jainism it is viewed as one of the reflections of universal friendship.
The spiritual teacher Meher Baba described God as being "all-merciful and eternally benevolent" in his O Parvardigar prayer, and he held that we can approach God through the "invocation of His mercy."[22]
Law and ethics
The
Spirit of Compassion, commemorating World War I, South Australia, 1931
In a legal sense, a defendant having been found guilty of a capital crime may ask for clemency from being executed.
To be mercy, the behavior generally can not be compelled by outside forces. A famous literary example that alludes to the impact of the ethical components of the mercy on the legal aspects is from The Merchant of Venice when Portia asks Shylock to show mercy. He asks, "On what compulsion, must I?" She responds:
The quality of mercy is not strain'd.
It droppeth as the gentle rain from heaven
Upon the place beneath. It is twice blest:
It blesseth him that gives and him that takes.
See also
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- Divine Mercy
- Fathers of Mercy
- Mercy Corps
- Our Lady of Mercy
- Sisters of Mercy
- Works of Mercy
- Virgin of Mercy
References
- ^ a b c d e Mercies Remembered by Matthew R Mauriello 2011 ISBN 1-61215-005-5 page 149-160
- ^ a b c World religions and Islam: a critical study, Part 1 by Hamid Naseem Rafiabadi, 2003 Sarup and Sons Publishers ISBN 81-7625-414-2 page 211
- ^ a b Forgiveness, mercy, and clemency by Austin Sarat, Nasser Hussain 2006 ISBN 0-8047-5333-4 pages 1-5
- ^ a b Reflections of equality by Christoph Menke 2006 ISBN 0-8047-4474-2 page 193
- ^ a b c We Believe in the Holy Spirit by Andrew Apostoli 2002 ISBN 1-931709-31-9 pages 105-107
- ^ a b Hooker, Richard (July 14, 1999). "arkan ad-din the five pillars of religion". Washington State University. [1]
- ^ Augustine, Confessions, Book X, 27
- ^ a b Am With You Always by Benedict Groeschel 2010 ISBN 978-1-58617-257-2 page 548
- ^ Vatican website Catechism item 2447
- ^ Catholic encyclopedia: Kyrie Eleison
- ^ a b Ann Ball, 2003 Encyclopedia of Catholic Devotions and Practices ISBN 0-87973-910-X page 175
- ^ a b Butler's lives of the saints: the third millennium by Paul Burns, Alban Butler 2001 ISBN 978-0-86012-383-5 page 252
- ^ Saints of the Jubilee by Tim Drake 2002 ISBN 978-1-4033-1009-5 pages 85-95
- ^ Vatican website: Dives in misericordia
- ^ Vatican website: Shrine of Divine Mercy
- ^ Vatican website: Dedication of the Shrine of Divine Mercy
- ^ Zenit April 2, 2008
- ^ Catholic News Service, APril 3, 2008
- ^ http://press.vatican.va/content/salastampa/en/bollettino/pubblico/2015/05/05/0335/00703.html#ing
- ^ After the exile by John Barton, David James Reimer 1997 ISBN 978-0-86554-524-3 page 90
- ^ Guan Yin: goddess of compassion by Kok Kiang Koh 2004 ISBN 981-229-379-5 pages 6-8
- ^ Kalchuri, Bhau (1986). Meher Prabhu: Lord Meher. 18. Myrtle Beach: Manifestation, Inc. p. 5986.
