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Animacy is a grammatical and semantic principle expressed in language based on how sentient or alive the referent of a noun is. Widely expressed, animacy is one of the most elementary principles in languages around the globe, and is a distinction acquired as early as 6 months of age.[1]
Concepts of animacy constantly vary beyond a simple animate vs. inanimate binary; many languages function off of a hierarchical General Animacy Scale that ranks animacy as a “matter of gradience”.[2] Typically (with some variation of order and of where the cutoff for animacy occurs) the scale ranks humans above animals, then plants, natural forces, concrete objects, and abstract objects, in that order. In referring to humans, this scale contains a Hierarchy of ‘Persons’, ranking first and second person pronouns above third person – partly a product of empathy, involving the speaker and interlocutor.[2] Additionally, the hierarchy tends to place singular persons over plural (as seen in the heavy difference between “I regret to inform you” and “We regret to inform you”) – though this carries exceptions (such as thousands of people signing a petition).[2]
The distinction between {he, she, and other personal pronouns} on the one hand, and it on the other, is a distinction in animacy in English and in many Indo-European languages. The same can be said about distinction between who and what. Some languages, such as Turkish, Spoken Finnish and Spanish do not distinguish between s/he and it. In Finnish there is a distinction in animacy between hän "he/she" and se "it", however in Spoken Finnish se also can have the meaning "he/she". English shows a similar lack of distinction between they animate and they inanimate in plural, but does as shown above have such a distinction in singular.
There is another example of how animacy plays some role in English. For example, the higher animacy a referent has, the less preferable it is to use the preposition of for possession, as follows (this can also be interpreted in terms of alienable versus inalienable possession):
Examples of languages in which an animacy hierarchy is important include the Mexican language Totonac and the Southern Athabaskan languages (such as Western Apache and Navajo), whose animacy hierarchy has been the subject of intense study. The Tamil language has a noun classification based on animacy.
Because of the similarities in morphology of feminine and masculine grammatical gender inflections in Indo-European languages, there is a theory that in an early stage the Proto-Indo-European language had only two grammatical genders: "animate" and "inanimate/neuter". This distinction is preserved in Anatolian languages like Hittite.
The animate gender would then later (after separation of Anatolian languages) have developed into the feminine and masculine genders. The plural of neuter/inanimate nouns has assumed to originally have had the same ending as collective nouns in singular, and some words with this collective noun ending in singular were later to become feminine gender words. Traces of this can be found in Ancient Greek, where the singular form of verbs was used when they referred to neuter words in plural. In many Indo-European languages, such as Latin and Slavic, the plural ending of many neuter words in nominative, accusative and vocative corresponds to the feminine singular nominative form.
Like most other Athabaskan languages, Southern Athabaskan languages show various levels of animacy in their grammar, with certain nouns taking specific verb forms according to their rank in this animacy hierarchy. For instance, Navajo nouns can be ranked by animacy on a continuum from most animate (a human) to least animate (an abstraction) (Young & Morgan 1987: 65-66):
Human > Infant/Big Animal > Medium-sized Animal > Small Animal > Natural Force > Abstraction
Generally, the most animate noun in a sentence must occur first while the noun with lesser animacy occurs second. If both nouns are equal in animacy, then either noun can occur in the first position. So both sentences (1) and (2) are correct. The yi- prefix on the verb indicates that the 1st noun is the subject and bi- indicates that the 2nd noun is the subject.
(1) | Ashkii | at’ééd | yiníł’į́ |
boy | girl | yi-look | |
'The boy is looking at the girl.' |
(2) | At’ééd | ashkii | biníł’į́ |
girl | boy | bi-look | |
'The girl is being looked at by the boy.' |
But sentence (3) sounds wrong to most Navajo speakers because the less animate noun occurs before the more animate noun:
(3) | *Tsídii | at’ééd | yishtąsh |
bird | girl | yi-pecked | |
*'The bird pecked the girl.' |
In order to express this idea, the more animate noun must occur first, as in sentence (4):
(4) | At’ééd | tsídi | bishtąsh |
girl | bird | bi-pecked | |
'The girl was pecked by the bird.' |
Although nouns in Japanese are not marked for animacy, it has two existential/possessive verbs; one for implicitly animate nouns (usually humans and animals) and one for implicitly inanimate nouns (often non-living objects and plants). The verb iru (いる also written 居る)is used to show the existence or possession of an animate noun. The verb aru (ある, sometimes written 在る when existential or 有る when possessive) is used to show the existence or possession of an inanimate noun.
An animate noun, in this case 'cat,' is marked as the subject of the verb with the subject particle ga (が), but no topic and no location are marked. This implies the noun is indefinite and merely exists.
(1) | Neko | ga | iru. |
猫 | が | いる | |
cat | SUBJECT | to exist | |
'There is a cat.' |
In the second example, a topic is introduced, in this case "I", with the topic particle wa (は). The animate noun is again marked with a subject particle, and no location is denoted. This implies that the topic owns, or perhaps is holding onto, the noun.
(2) | Watashi | ni | wa | neko | ga | iru. |
私 | に | は | 猫 | が | いる | |
I | LOC | TOPIC | cat | SUBJECT | to exist | |
'I have a cat.' |
In the third example, the noun is marked as the topic (and by default functions as the subject of the verb) while a location, in this case the top of a chair, is marked with the location particle ni (に). This implies that the noun is both a definite noun and that is located at the specified location.
(3) | Neko | wa | isu no ue | ni | iru. |
猫 | は | 椅子の上 | に | いる | |
cat | TOPIC | chair+NOUNCOORDINATOR+above/on | LOCATION | to exist | |
'The cat is on the chair.' |
In all of those cases, if the noun is not animate, such as a stone, instead of a cat, the verb iru must be replaced with the verb aru (ある or 有る[possessive]/在る[existential,locative]).
(1) | Ishi | ga | aru. |
石 | が | ある | |
stone | SUBJECT | to exist | |
'There is a stone.' |
(2) | Watashi | ni | wa | ishi | ga | aru. |
私 | に | は | 石 | が | ある | |
I | LOC | TOPIC | stone | SUBJECT | to exist | |
'I have a stone.' |
(3) | Ishi | wa | isu no ue | ni | aru. |
石 | は | 椅子の上 | に | ある | |
stone | TOPIC | chair+NOUNCOORDINATOR+above/on | LOCATION | to exist | |
'The stone is on the chair.' |
In some cases where 'natural' animacy is ambiguous, whether a noun is animate or not is the decision of the speaker, as in the case of a robot, which could be correlated with the animate verb (to signify sentience or anthropomorphism), or with the inanimate verb (to emphasise that is a non-living thing).
(1) | Robotto | ga | iru. |
ロボット | が | いる | |
robot | SUBJECT | to exist | |
'There is a robot' (emphasis on its human-like behavior). |
(2) | Robotto | ga | aru. |
ロボット | が | ある | |
robot | SUBJECT | to exist | |
'There is a robot' (emphasis on its status as a non-living thing). |
The Ryukyuan Languages spoken in the Japanese Ryukyuan islands agree in animacy in their case marking systems. [3]
Russian has a somewhat complex hierarchy of animacy in which syntactically animate nouns may include both animate and inanimate objects (like mushrooms and dances).[4] Overall, the border between animate and inanimate places humans and animals in the former and plants, etc., in the latter – thus basing itself more so on sentience than “aliveness”.[4]
Animacy functions as a ‘subgender’ through which noun cases intersect in a phenomenon called syncretism, which here can be either nominative-accusative or genitive-accusative. Inanimate nouns have accusative forms that take on the same forms as their nominative – meanwhile, animate nouns are marked by instead having their genitive forms resemble nominative.[5] For example, syncretism conditioned by referential animacy results in forms like the following:
This gen-acc syncretism also occurs when restricted by declension class, resulting in syncretism in multiple pronominal forms, such as the reflexive pronoun sebja, personal pronouns, and the indefinite interrogative and relative pronoun kto.[5]
In their plural forms, nouns of all genders may distinguish the categories of animate vs. inanimate via this gen-acc syncretism, but only masculine nouns of the first declension (and their modifiers) show it in the singular (Frarie 1992:12), while other declensions and genders of nouns “restrict (morphological) expression of animacy to the plural” (Frarie 1992:47).
Elsewhere, animacy is displayed syntactically, such as in endings of modifiers for masc nouns of the 2nd declension [4]
While animacy is viewed as primarily semantic when approach diachronically, a synchronic view suggests animacy as a sublevel of gender.[5] Syntactic gender is defined through patterns in agreement, not necessarily semantic value [5] – for example, Russian has “common gender” nouns that refer to traditionally masculine roles but act as syntactically feminine.[5]
Animacy occurs as a subgender of nouns and modifiers (and pronouns, only when adjectival) and is primarily reflected in modifier-head agreement (as opposed to subject-predicate agreement).
Some consider the system to be based on marking inanimacy, in which case the gen-acc distinguishes a “non-inanimate” subgender of nouns and modifiers;[5] while others claim that ultimately it is indeed animacy that is marked.[4]
In spoken Sinhala, there are two existential/possessive verbs: හිටිනවා hiţinawā / ඉන්නවා innawā are used only for animate nouns (humans and animals), while තියෙනවා tiyenawā for inanimate nouns (non-living objects, plants, things, etc.)
For example:
(1) | minihā | innawā |
මිනිහා | ඉන්නවා | |
man | there is/exists (animate) | |
There is the man |
(2) | watura | tiyenawā |
වතුර | තියෙනවා | |
water | there is/exists (inanimate) | |
There is water |
In Spanish, the preposition a (meaning "to" or "at") has gained a second role as a marker of concrete animate direct objects:
Veo esa catedral. | "I can see that cathedral." | (inanimate direct object) |
Veo a esa persona | "I can see that person." | (animate direct object) |
Vengo a España. | "I come to Spain." | (a used in its literal sense) |
This usage is fully standard and is found around the Spanish-speaking world.
Spanish personal pronouns are generally omitted when they are the subject of the sentence, but when they are explicitly stated, they are used only with people or humanized animals or things. There are no inanimate subject pronouns in Spanish, like it in English.
Spanish direct object pronouns (me, te, lo, la, se, nos, os, los, las) do not differentiate between animate and inanimate entities, and only the third persons have gender distinction. Thus, for example, the third person singular feminine pronoun, la, could refer to a woman, an animal (e.g., mariposa, butterfly) or an object (e.g. casa, house), provided that their genders are feminine.[6]
With pronouns, there is a tendency to use le (which is usually an indirect object pronoun, meaning "to him/her") as a direct-object pronoun, at the expense of the direct-object pronouns lo/la, when the referent is animate. This tendency is especially strong (a) when the pronoun is being used as a special second-person pronoun of respect, (b) when the referent is male, (c) with certain verbs, (d) when the subject of the verb happens to be inanimate. There is great regional variation as regards this usage.
In Classical and Modern Standard Arabic and some other Varieties of Arabic, animacy has a limited application in the agreement of plural and dual nouns with verbs and adjectives. Only animate plural and dual nouns take plural agreement; inanimate plural and dual nouns are analyzed as singular feminine for purposes of agreement. Thus Arabic يطيرون المهندسون إلى ألمانيا (Yuṭīrūn al-muhandisūn 'ilā 'Almāniyā, "The engineers fly to Germany") demonstrates masculine plural agreement, but تطير الطائرات إلى ألمانيا (Tuṭīr al-ṭā'irāt 'ilā 'Almāniyā, "The planes fly to Germany") demonstrates feminine singular agreement. Compare these to تطير المهندسة إلى ألمانيا (Tuṭīr al-muhandisah 'ilā 'Almāniyā, "The [female] engineer flies to Germany") and يطيرن المهندسات إلى ألمانيا (Tuṭīrna al-muhandisāt 'ilā 'Almāniyā, "The [female] engineers fly to Germany"). There is some dispute about whether non-human animals are considered animate or inanimate for grammatical purposes, and their status may depend on the usage in question. Thus different writers might use يطيرون الغربان إلى ألمانيا (Yuṭīrūn al-ghurbān 'ilā 'Almāniyā) or تطير الغربان إلى ألمانيا (Tuṭīr al-ghurbān 'ilā 'Almāniyā) for "The ravens fly to Germany."
Animacy can also condition the nature of the morphologies of split-ergative languages. In such languages, participants more animate are more likely to be the agent of the verb, and therefore are marked in an accusative pattern: unmarked in the agent role and marked in the patient or oblique role.
Likewise, less animate participants are inherently more patient-like, and take ergative marking: unmarked when in the patient role and marked when in the agent role. The hierarchy of animacy generally, but not always, is ordered:
1st person | > | 2nd person | > | 3rd person | > | proper names | > | humans | > |
|
> | inanimates |
The location of the split (the line which divides the inherently agentive participants from the inherently patientive participants) varies from language to language, and, in many cases, the two classes overlap, with a class of nouns near the middle of the hierarchy being marked for both the agent and patient roles.
In a direct–inverse language clauses with transitive verbs can be expressed with either a direct or an inverse construction. The direct construction is used when the subject of the transitive clause outranks the object in salience or animacy. The inverse construction is used when the "notional object" outranks the "notional subject".
A noun essentially requires the traits of animacy in order to receive the role of Actor and Experiencer. Additionally, the Agent role is generally assigned to the NP with highest ranking in the animacy hierarchy – ultimately, only animate beings can function as true agents.[1] Similarly, languages universally tend to place animate nouns earlier in the sentence than inanimate nouns.[1] Animacy is a key component of agency – combined with other factors like “awareness of action”.[2] Agency and animacy are intrinsically linked – with each as a “conceptual property” of the other.[2]
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