chieftain

　

WordNet

1. the position of chieftain (同)chieftainship

PrepTutorEJDIC

1. (部族の)指導者;酋長;(盗賊などの)首領
2. =cfieftainship
3. 指導者・首領(chieftain)の地位(任期,役目,統治,権威)

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出典(authority):フリー百科事典『ウィキペディア（Wikipedia）』「2019/10/14 00:46:54」(JST)

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"Indian Chief" redirects here. For the motorcycle, see Indian Chief (motorcycle).

"Chieftain" and "Tyee" redirect here. For the Canadian magazine, see The Tyee. For Tyee, Alaska, see Murder Cove. For other uses, see Chieftain (disambiguation).

Part of a series on
Political and legal anthropology
Basic concepts Status and rank Ascribed status Achieved status Social status Caste Age grade/Age set Leveling mechanism Leadership Big man Patriarchy Matriarchy Pantribal sodalities Chief Paramount chief Polities Band society Segmentary lineage Tribe Chiefdom House society Ethnic group Theatre state Law and custom Customary law Legal culture
Case studies Acephelous Societies without hierarchical leaders African Political Systems Papuan Big man system The Art of Not Being Governed State Non-western state systems Negara Mandala Technology, Tradition, and the State in Africa Legal systems Kapu Colonialism and resistance Europe and the People Without History Cargo cult
Related articles Circumscription theory Legal anthropology Left–right paradigm State formation Political economy in anthropology Network Analysis and Ethnographic Problems
Major theorists E. Adamson Hoebel Georges Balandier F. G. Bailey Fredrik Barth Jeremy Boissevain Robert L. Carneiro Henri J. M. Claessen Jean Comaroff John Comaroff Pierre Clastres E. E. Evans-Pritchard Wolfgang Fikentscher Meyer Fortes Morton Fried Ernest Gellner Lesley Gill Ulf Hannerz Thomas Blom Hansen Ted C. Lewellen Edmund Leach Ralph Linton Elizabeth Mertz Sidney Mintz Sally Falk Moore Rodney Needham Marshall Sahlins James C. Scott Elman Service Aidan Southall Jonathan Spencer Bjorn Thomassen Douglas R. White Eric Wolf
Social and cultural anthropology

A tribal chief or chieftain is the leader of a tribal society or chiefdom.

Description

Tribal societies with social stratification under a single (or dual) leader emerged in the Neolithic period out of earlier tribal structures with little stratification, and they remained prevalent throughout the Iron Age.

In the case of indigenous tribal societies existing within larger colonial and post-colonial states, tribal chiefs may represent their tribe or ethnicity in a form of self-government.

The most common types are the chairman of a council (usually of "elders") and/or a broader popular assembly in "parliamentary" cultures, the war chief (may be an alternative or additional post in war time), the hereditary chief, and the politically dominant medicineman (in "theocratic" cultures).

The term is usually distinct from chiefs at lower levels, such as village chief (geographically defined) or clan chief (an essentially genealogical notion). The descriptive "tribal" requires an ethno-cultural identity (racial, linguistic, religious etc.) as well as some political (representative, legislative, executive and/or judicial) expression. In certain situations, and especially in a colonial context, the most powerful member of either a confederation or a federation of such tribal, clan or village chiefs would be referred to as a paramount chief. This term has largely fallen out of use, however, and such personages are now often called kings.

A woman who holds a chieftaincy in her own right or who derives one from her marriage to a male chief has been referred to alternatively as a chieftainess, a chieftess or, especially in the case of the former, a chief.

History

Arminius, a chieftain of the Germanic Cherusci tribe who defeated three Roman legions in the Battle of the Teutoburg Forest.

Anthropologist Elman Service distinguishes two stages of tribal societies: simple societies organized by limited instances of social rank and prestige, and more stratified societies led by chieftains or tribal kings (chiefdoms). Historically, tribal societies represent an intermediate stage between the band society of the Paleolithic stage and civilization with centralized, super-regional government based in cities. Stratified tribal societies led by tribal kings thus flourished from the Neolithic stage into the Iron Age, albeit in competition with urban civilisations and empires beginning in the Bronze Age. An important source of information for tribal societies of the Iron Age is Greco-Roman ethnography, which describes tribal societies surrounding the urban, imperialist civilisation of the Hellenistic and Roman periods.

After the collapse of the Western Roman Empire, tribal kingdoms were again established over much of Europe in the wake of the Migration period but they quickly turned into nobility-based feudalism afterwards. By the High Middle Ages, these had again coalesced into super-regional monarchies.

Tribal societies remained prevalent in much of the New World. Exceptions to tribal societies outside of Europe and Asia were Paleolithic or Mesolithic band societies in Oceania and in parts of Sub-Saharan Africa. Europeans forced centralized governments onto these societies during colonialism, but in some instances tribes have retained or regained partial self-government and their lifestyles.

Terms of specific tribal chiefdoms

Americas

• Lonco (mapudungun: longko, "head") among the Mapuche
• Morubixaba — tribal Cacique (chief) of the Tupi people
• Oubutu (among the Kalinago people of the southern Caribbean)
• Rajiv (among the central Trinidadian people of Freeport)
• Tyee, a tribal chief of the Chinookan peoples in the Pacific Northwest of the present-day United States
• Cacique, a term used among the Taino Nation of the Caribbean islands, later adopted by the Spanish to refer to all heads of chiefdoms whom they encountered: Cuauhtémoc, Tecun Uman, Tenamaxtli, Atlacatl, Lempira, Nicarao (cacique), Tupac Amaru II
• Sachem, term of chiefdom of the Algonquian nations of present-day New England in the United States
• Afro Bolivian king

Sub-Saharan Africa

Badge of office of Chief Gambo, Rhodesia c. 1979.

• Eze (Ibo people of Nigeria)
• Gbong Gwon Jos (of the Berom people of Nigeria)
• Kgosi (amongst the Tswana people of Botswana and South Africa)
• Mogho Naba (in the Ouagadougou region of Burkina Faso)
• Nkosi (Zulu, Ndebele and Xhosa peoples, South Africa and Zimbabwe)
• Oba and Oloye (also in Nigeria, with its various Yoruba and Bini holders claiming direct descent from the deified Oduduwa).
• Obai (Temne people of Sierra Leone)
• Omanhene (amongst the Akan peoples of Ghana)
• Orkoiyot (Nandi people in Kenya)
• Sarkin (in the Hausaland region of Niger and Nigeria)
• Obong (of the Efik people of Calabar in Southern Nigeria)
• Tor Tiv of the Tiv people of Central Nigeria

Oceania and Southeast Asia

• Aliʻi and Aliʻi nui were the chiefs and high chiefs of the islands of Hawaii Islands
• Ariki, 'ariki henua
• Grade-taking systems of northern Vanuatu
• Ibedul
• Meena means Chief of tribals in South Asia.
• Iroijlaplap
• Matai, in the Samoan fa'amatai system
• Nahnmwarki (Pohnpei), Lepen Palikir
• Rangatira, a chief of Māori in New Zealand
• Ratu, Fijian Chief, Malay for Queen
• Datu, Malay and Filipino Chief

Modern states or regions providing an organized form of tribal chiefships

Arabia

Arabs, in particular peninsular Arabs, nomadic Bedouins and many Iraqis and Syrians, are largely organized in tribes, many of whom have official representatives in governments. Tribal chiefs are known as Sheikhs, though this term is also sometimes applied as an honorific title to spiritual leaders of Sufism.

Bolivia

The Afro-Bolivian people, a recognized ethnic constituency of Bolivia, are led by a king whose title is also recognized by the Bolivian government.

Botswana

In Botswana, the reigning chiefs of the various tribes are legally empowered to serve as advisers to the government as members of the Ntlo ya Dikgosi, the national House of Chiefs. In addition to this, they also serve as the ex officio chairs of the tribal kgotlas, meetings of all of the members of the tribes, where political and social matters are discussed.

Canada

Main article: band government

The band is the fundamental unit of governance among the First Nations in Canada (formerly called "Indians"). Most bands have elected chiefs, either directly elected by all members of the band, or indirectly by the band council, these chiefs are recognized by the Canadian state under the terms of the Indian Act. As well, there may be traditional hereditary or charismatic chiefs, who are usually not part of the Indian Act-sanctioned formal government. There were 614 bands in Canada in 2012. There is also a national organization, the Assembly of First Nations, which elects a "national chief" to act as spokesperson of all First Nations bands in Canada.

Ghana

The offices and traditional realms of the chiefs of Ghana are constitutionally protected by the republican constitution of the country. The chiefs serve as custodians of all traditional lands and the cultures of the traditional areas. They also serve as members of the Ghanaian National House of Chiefs.

Nigeria

Although the Nigerian traditional rulers aren't mentioned in Nigeria's current constitution, they derive their powers from various so-called Chiefs laws and are therefore legally recognized. They usually serve as members of each federating state's State Council of Traditional Rulers and Chiefs.

Oceania

The Solomon Islands have a Local Court Act which empowers chiefs to deal with crimes in their communities, thus assuring them of considerable effective authority.

Philippines

Apo Rodolfo Aguilar (Kudol I) serves as the chieftain of the Tagbanwa tribes people living in Banuang Daan and Cabugao settlements in Coron Island, Palawan, Philippines. His position is recognized by the Filipino government.

South Africa

Such figures as the king of the Zulu Nation and the Rain Queen are politically recognized in South Africa because they derive their status, not only from tribal custom, but also from the Traditional Leadership Clause of the country's current constitution.

Uganda

The pre-colonial states that existed in what is today Uganda were summarily abolished following independence from Great Britain. However, following constitutional reforms in 1993, a number of them were restored as politically neutral constituencies of the state by the government of Yoweri Museveni. Such figures as the Kabaka of Buganda and the Omukama of Toro typify the Ugandan chieftaincy class.

United States

Further information: Tribe (Native American)

Historical cultural differences between tribes

Generally, a tribe or nation is considered to be part of an ethnic group, usually sharing cultural values. For example, the forest-dwelling Chippewa historically built dwellings from the bark of trees, as opposed to the Great Plains-dwelling tribes, who would not have access to trees, except by trade, for example for lodgepoles. Thus, the tribes of the Great Plains might typically dwell in skin-covered tipis rather than bark lodges. But some Plains tribes built their lodges of earth, as for example the Pawnee. The Pueblo people, meanwhile, built their dwellings of stone and earth.

Political power in a tribe

A chief might be considered to hold all political power, say by oratory or by example. But on the North American continent, it was historically possible to evade the political power of another by migration. The Mingos, for example, were Iroquois who migrated further west to the sparsely populated Ohio Country during the 18th century. Two Haudenosaunee, or Iroquois, Hiawatha and the Great Peacemaker, formulated a constitution for the Iroquois Confederation.

The tribes were pacified by units of the United States Army in the nineteenth century, and were also subject to forced schooling in the decades afterward. Thus, it is uncommon for today's tribes to have a purely Native American cultural background, and today Native Americans are in many ways simply another ethnicity of the secular American people. Because formal education is now respected, some like Peter MacDonald, a Navajo, left their jobs in the mainstream U.S. economy to become chairpeople of their tribal councils or similar self-government institutions.

Not all tribal leaders need be men; Wilma Mankiller was a well-known Chief of the Cherokee Nation. Also, though the fount of power might be the chief, he or she is typically not free to wield power without the consent of a council of elders of some kind. For example: Cherokee men were not permitted to go to war without the consent of the council of women.

Tribal government is an official form of government in the United States, as it is in a number of countries around the world.

Historically, the U.S. government treated tribes as seats of political power, and made treaties with the tribes as legal entities. Be that as it may, the territory of these tribes fell under the authority of the Bureau of Indian Affairs as reservations held in trust for the tribes. Citizenship was formerly considered a tribal matter. For example, it was not until 1924 that the Pueblo people were granted U.S. citizenship, and it was not until 1948 that the Puebloans were granted the right to vote in state elections in New Mexico. In Wisconsin, the Menominee Nation has its own county Menominee County, Wisconsin with special car license plates; 87% of the county's population is Native American.

Mainstream Americans often find pride and comfort in realizing that at least part of their ethnic ancestry is Native American, although the connection is usually only sentimental and not economic or cultural. Thus, there is some political power in one's ability to claim a Native American connection (as in the Black Seminole).

Economic power in a tribe

Because the Nations were sovereign, with treaty rights and obligations, the Wisconsin tribes innovated Indian gaming in 1988, that is, on-reservation gambling casinos, which have since become a US$14 billion industry nationwide. This has been imitated in many of the respective states that still have Native American tribes. The money that this generates has engendered some political scandal. For example, the Tigua tribe, which fled their ancestral lands in New Mexico during the Pueblo revolt of 1680, and who then settled on land in El Paso County, Texas, has paid for a low probable return to the tribe because of the Jack Abramoff publicity.

Many of the tribes use professional management for their money. Thus, the Mescalero Apache renovated their Inn of the Mountain Gods to include gambling as well as the previous tourism, lodging, and skiing in the older Inn.

The Navajo nation defeated bids to open casinos in 1994, but by 2004 the Shiprock casino was a fait accompli.

See also: Economy of the Iroquois

See also

• Cacique
• House of chiefs
• Indirect rule
• Opperhoofd
• Petty kingdom
• Sachem
• Sagamore (title)

Notes

• ^ The Field Museum in Chicago, Illinois has an exhibit on the Pawnee earth lodge.
• ^ The Field Museum has exhibits with artifacts, dress, tools and pottery of the Pueblo people, the Northwest tribes, the Plains tribes and the Indigenous peoples of the Northeastern Woodlands, especially those of the Midwest.

References

• WorldStatesmen
• List of Tribal Governments in the United States
• CorPun- passim; here Solomon Islands

External links

• Death of Andamanese Tribal Chief in India

English Journal

• Assessing the quality of single particle reconstructions by atomic model building.

• Mendez JH1, Stagg SM2.
• Journal of structural biology.J Struct Biol.2018 Nov;204(2):276-282. doi: 10.1016/j.jsb.2018.09.004. Epub 2018 Sep 10.
• PMID 30213768

• Flexibility of the Sec13/31 cage is influenced by the Sec31 C-terminal disordered domain.

• Paraan M1, Bhattacharya N1, Uversky VN2, Stagg SM3.
• Journal of structural biology.J Struct Biol.2018 Nov;204(2):250-260. doi: 10.1016/j.jsb.2018.08.016. Epub 2018 Aug 30.
• PMID 30172710

• The first single particle analysis Map Challenge: A summary of the assessments.

• Heymann JB1, Marabini R2, Kazemi M3, Sorzano COS4, Holmdahl M5, Mendez JH6, Stagg SM7, Jonic S8, Palovcak E9, Armache JP9, Zhao J9, Cheng Y10, Pintilie G11, Chiu W11, Patwardhan A5, Carazo JM4.
• Journal of structural biology.J Struct Biol.2018 Nov;204(2):291-300. doi: 10.1016/j.jsb.2018.08.010. Epub 2018 Aug 13.
• PMID 30114512

Japanese Journal

• Aspects of the Islamic Engagement of a Kyrgyz Tribal Chieftain in Russian Central Asia

• イスラーム地域研究ジャーナル 9, 16-26, 2017-03-31
• NAID 120006028258

• A Critique by Any Other Name : Imagawa Ryōshun's Nan Taiheiki, an Introduction and Translation (Part 1)

• Japan review : Journal of the International Research Center for Japanese Studies 29, 39-68, 2017-03-17
• NAID 120006247717

• 近代化による社会変容と伝統的首長制 : ミクロネシア連邦ヤップ島の事例から

• 文化共生学研究 (13), 145-164, 2014
• NAID 120005411308

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